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Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for शस्

637 entries · exact headword first

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. शस्śasI. 1 P. (शसति) To cut up, kill, destroy. -II. 2 P. (शस्ति) To sleep. Cf. शंस् also.

    I. 1 Parasmaipada (शसति) To cut up, kill, destroy. -II. 2 Parasmaipada (शस्ति) To sleep. Cf. शंस् also.

    Derived forms and compounds

    • शस् śas

      1. 1 A technical name for the termination of the Accusative plural.
      2. A Taddhita affix forming adverbs from nouns, especially from numerals; as द्विशः, शतशः, बहुशः etc.

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. शस्śasmfn. reciting (see उक्थ-श्/अस्, -शस्/अ).
    1. masculine, feminine and neuter; or adjective reciting (see उक्थ-श्/अस्, -शस्/अ).
    2. class1 Parasmaipada (Dha1tup. xvii, 78) श्/असति (Vedic or Veda also -शस्ति and -शास्ति; perfect tense शशास MBh.; 3. plural शशसुः grammar; future शसिता ibidem; शसिष्यति Breton; Vedic or Veda infinitive mood -श्/असस् Breton; indeclinablepage and participle -शस्य MBh.), to cut down, kill, slaughter (mostly वि-√शस् quod vide)
    3. see √सस् .
    4. (in gram.) the technical case-termination of the accusative plural Pa1n2. 4-1, 2
    5. the Taddhita तद्धित affix शस् (forming adverbs from nouns, especially from numerals and words expressive of quantity) ibidem v, 1, 42 etc. (confer, compare अल्प-शस्, बहु-शस्, शत-शस् etc.)
  2. अंशस्वरaṃśasvaram. key-note or chief note in music.

    masculine gender key-note or chief note in music.

  3. अक्रमशस्akramaśasind. id., Kap.

    indeclinable the same, Kap.

  4. अक्षरशस्akṣaraśasind. syllable by syllable MaitrS. AitBr.

    indeclinable syllable by syllable MaitrS. AitBr.

  5. अग्रशस्agraśasind. from the beginning AV.

    indeclinable from the beginning AV.

  6. अङ्गशस्aṅgaśasind. into parts S3Br.

    indeclinable into parts S3Br.

Dhātupāṭha

Dhātupāṭha — the verbal roots of Sanskrit
  1. शस्śas1Pto kill

    शस्उ हिंसायाम्

    Class · Parasmaipada

    to kill

    N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।

    सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।

  2. शस्śas1Pto kill

    शस्उ हिंसायाम्

    Class · Parasmaipada

    to kill

    N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।

    सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।

Macdonell

A. A. Macdonell, A Practical Sanskrit Dictionary
  1. अग्रशस्agraśas[agra-sás] ad. from the beginning.

    [agra-sás] adverb, -ial, -ially from the beginning.