शिष्śiṣI. 1 P. (शेषति) To hurt, kill. -II. 1 P., 1 U. (शेषति, शेषयति-ते) To leave as a remainder, spare. -III. 7 P.…
कर्मेन्द्रियैः कर्मयोगमसक्तः स विशिष्यते ॥
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Results for शिष्
266 entries · exact headword firstApte Dictionary
V. S. Apte, The Practical Sanskrit–English Dictionarykarmendriyaiḥ karmayogamasaktaḥ sa viśiṣyate. — He who controlling the senses by the mind, O Arjuna, without attachment engages with the organs of action in Yoga of action, he excels. 3·7 अनुशिष्टanuśiṣṭaa.educated; स प्रैति क्षेत्रविदानुशिष्टः Rv.1. 32.7. Bhāg.5.9.4; तस्मात् पुत्रमनुशिष्टं लोक्यमाहुः Bṛ. Up.…
- educated; स प्रैति क्षेत्रविदानुशिष्टः Rv.1. 32.7. Bhāg.5.9.4; तस्मात् पुत्रमनुशिष्टं लोक्यमाहुः Bṛ. Up. 1.5.17.
- questioned इति तेनानुशिष्टस्तु वाचं मन्दमुदीरयत् Rām.6.3.4.
- Directed; एष धर्मानुशिष्टो वो यतीनां नियतात्मनाम् Ms.7.86,9.233.
Source: ApteApte entry
Monier-Williams
Monier Monier-Williams, A Sanskrit–English Dictionaryशिष्śiṣcl.1 P. शेषति, to hurt, injure, kill Dha1tup. xvii, 36.
- class1 Parasmaipada शेषति, to hurt, injure, kill Dha1tup. xvii, 36.
- class7 Parasmaipada (Dha1tup. xxix, 14) शिनष्टि (in TBr. also शिंषति, in later lang. pr. page and participle शेषत्; imperative शिण्ड्ढि or शिण्ढि Ka1s3. Pa1n2. 8-4, 65; perfect tense शिशेष grammar; शिशिषे Breton; Aorist अशिश्-हत् ibidem; Prec. शिष्यात् grammar; future शेष्टा ibidem; शेक्ष्यति, that the rest of a word is to be suppliedते Breton; indeclinablepage and participle शिष्ट्वा A1s3vS3r.; शिष्य, -शेषम् Breton etc.), to leave, leave remaining TBr. S3rS. (according to to Dha1tup. also "to distinguish") : Passive voice शिष्य्/अते, to be left, remain (with न, "to be lacking") AV. etc.: Causal (or class10.; see Dha1tup. xxxiv, 11) शेषयति, that the rest of a word is to be suppliedते (Aorist अशीशिषत्), to cause or allow to remain, leave, spare MBh. Ka1v. etc.: Desiderative शिशिक्षति grammar : Intensive शेशिष्यते, शेशेष्टि ibidem
- weak form of √शास् quod vide
Source: Monier-WilliamsAnalyse the wordअतिशिष्atiśiṣto leave remaining. Pass. -शिष्यते, to remain.
to leave remaining. Passive voice -शिष्यते, to remain.
Source: Monier-WilliamsAnalyse the wordअतिशिष्टatiśiṣṭamfn. remaining TS. &c.
masculine, feminine and neuter; or adjective remaining TS. etc.
Source: Monier-WilliamsAnalyse the wordअनाशिष्टanāśiṣṭamfn. superl. AitBr.
masculine, feminine and neuter; or adjective superlative degree AitBr.
Source: Monier-WilliamsAnalyse the wordअनुशिष्टanuśiṣṭamfn. taught, revealed
- masculine, feminine and neuter; or adjective taught, revealed
- masculine, feminine and neuter; or adjective adjudged, done conformably to law.
- masculine, feminine and neuter; or adjective giving false evidence (?), Lexicographers
Source: Monier-WilliamsAnalyse the word
Dhātupāṭha
Dhātupāṭha — the verbal roots of Sanskritशिष्śiṣ10P 7Pto leave a remainder
Entries in the Dhātupāṭha
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शिष्अ असर्वोपयोगे
Class 10P · Parasmaipada · युज्-आदि gaṇa
to leave a remainder
-
शिष्ळृ विशेषणे
Class 7P · Parasmaipada
to remain, to distinguish
Paradigms in the source1 table
Present (laṭ)Source: HNV Person Singular Dual Plural 3rd शिनष्टि शिंष्टः शिंषन्ति 2nd शिनक्षि शिंष्ठः शिंष्ठ 1st शिनष्मि सिंष्वः सिंष्मः -
शिष्अ हिंसायाम्
1P, aniṭ
to hurt, kill
N.B. this dhātu is not listed in jīva gosvāmī's dhāṭu-pāṭha, but is listed in the pāṇinian dhāṭu-pāṭha ।
N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।
सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।
Source: DhātupāṭhaRoot-
शिष्śiṣ10P 7Pto leave a remainder
Entries in the Dhātupāṭha
-
शिष्अ असर्वोपयोगे
Class 10P · Parasmaipada · युज्-आदि gaṇa
to leave a remainder
-
शिष्ळृ विशेषणे
Class 7P · Parasmaipada
to remain, to distinguish
Paradigms in the source1 table
Present (laṭ)Source: HNV Person Singular Dual Plural 3rd शिनष्टि शिंष्टः शिंषन्ति 2nd शिनक्षि शिंष्ठः शिंष्ठ 1st शिनष्मि सिंष्वः सिंष्मः -
शिष्अ हिंसायाम्
1P, aniṭ
to hurt, kill
N.B. this dhātu is not listed in jīva gosvāmī's dhāṭu-pāṭha, but is listed in the pāṇinian dhāṭu-pāṭha ।
N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।
सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।
Source: DhātupāṭhaRoot-
Macdonell
A. A. Macdonell, A Practical Sanskrit Dictionaryअनाशिष्ठanāśiṣṭha[an-âs-ishtha] spv. slowest.
[an-âs-ishtha] superlative slowest.
Source: MacdonellAnalyse the word
