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Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for हन्

390 entries · exact headword first

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. हन्han2 P. (हन्ति, जघान, अवधीत्, अवधिष्ट-अहत; हनिष्यति, हन्तुम्; हत; pass. हन्यते; caus. घातयति-ते); desid.…
    1. 2 Parasmaipada (हन्ति, जघान, अवधीत्, अवधिष्ट-अहत; हनिष्यति, हन्तुम्; हत; Passive हन्यते; caus. घातयति-ते); Desiderative जिघांसति)
    2. To kill, slay, destroy, strike down; त्रयश्च दूषणखरत्रि- मूर्धानो रणे हताः Ubbayapada (Parasmaipada and Atmanepada)2.15; हतमपि च हन्त्येव मदनः Bh.3.18.
    3. To strike, beat; चण्डी चण्डं हन्तमभ्युद्यता मां विद्युद्दाम्ना मेघराजीव विन्ध्यम् M.3.21; Śi.7.56.
    4. To hurt, injure, afflict, torment; as in कामहत.
    5. To put down, abandon; तृष्णां छिन्द्धि भज क्षमां जहि मदम् Bh.2.77.
    6. To remove, take away, destroy; अम्भोजिनीवननिवासविलासमेव हंसस्य हन्ति नितरां कुपितो विधाता Bh.2.18.
    7. To conquer, overthrow, defeat, overcome; विघ्नैः सहस्रगुणितैरपि हन्यमानाः प्रारब्धमुत्तम- जना न परित्यजन्ति Subhāṣ.
    8. To hinder, obstruct.
    9. To mar, spoil; सकला हन्ति स शक्तिसंपदः Ki.2.37.
    10. To raise; तुरगखुरहतस्तथा हि रेणुः Ś.1.31.
    11. To multiply (in math.).
    12. To go (rarely used in classical literature in this sense; and when used it is regarded as a fault of composition); Exempli gratia, for example कुञ्जं हन्ति कृशोदरी S. D.7; or तीर्थान्तरेषु स्नानेन समुपार्जितसत्कृतिः । सुरस्रोतस्विनीमेष हन्ति संप्रति सादरम् K. Parasmaipada7 (given as an instance of the दोष called असमर्थत्व).
    13. (In Astronomy) To touch, come into contact.
    14. To ward off, avert. -Causal
    15. To cause to be killed, kill, slay.
    16. To destroy, ruin, mar, spoil; घातयितु- मेव नीचः परकार्यं वेत्ति न प्रसाधयितुम् Pt.1.363. -With अति to injure excessively. अन्तर् to strike in the middle.

    Derived forms and compounds

    • हन् han, Adjective Killing, slaying, destroying (at the end of comp.); as in वृत्रहन्, पितृहन्, मातृहन्, ब्रह्महन् &.c.

    In the Gita1·131·311·362·52·618·171·341·441·351·45+8

    ततः शंखाश्च भेर्यश्च पणवानकगोमुखाः ।

    tataḥ śaṅkhāśca bheryaśca paṇavānakagomukhāḥ — Then conchs and kettledrums, tabors and drums and horns, suddenly blared forth, and the clamour became tremendous. 1·13
    • अभ्यहन्यन्तabhyahanyantaimperfect 3rd person plural of the verbal root han (to strike, beat, to kill, destroy) with the prefix abhi (to blare forth).
    • हत्वाhatvāindeclinable past participle or gerund form of the verbal root han (to slay).
    • हन्तुम्hantuminfinitive of the verbal root han (to slay).
    • निहत्यnihatyaindeclinable past participle or gerund form of the verbal root han (to kill, slay with the prefix ni (after having killed).
    • हन्युःhanyuḥpotential 3rd person plural of the verbal root han (to slay).
    • अहत्वाahatvāindeclinable past participle or gerund form of the verbal root han (to kill) turned to convey a Negative idea by the addition of the prefix a.

    and 7 more forms

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. हन्hancl.2 P. (Dha1tup. xxiv, 2) हन्ति (3. du. हत्/अः, 3. pl. घ्नन्ति; rarely A1. हते, 3. pl. घ्नते; and cl.1. हनति…
    1. class2 Parasmaipada (Dha1tup. xxiv, 2) हन्ति (3. dual number हत्/अः, 3. plural घ्नन्ति; rarely Atmane-pada हते, 3. plural घ्नते; and class1. हनति, Vedic or Veda also जिघ्नते, that the rest of a word is to be suppliedति; Potential हन्यात् Breton also ह्/अनीत, घ्नीत; imperative जह्/इ TA1r. हन्ध्/इ; imperfect tense /अहन्, Vedic or Veda and Epic also अहनत्, अहनन्, अघ्नन्त; page and participle जघ्नत्, घ्नमान MBh.; perfect tense जघ्/आन, जघ्न्/उः Bretonand Epic also जघ्ने, that the rest of a word is to be suppliedनिरे subjunctive जघ्/अनत् fg-veda; page and participle जघ्निव्/अस्, Vedic or Veda also जघन्वस्; Aorist अहानीत् JaimBr. [confer, compare √वध्]; future हन्ता MBh.; हंस्यति ibidem; हनिष्य्/अति, that the rest of a word is to be suppliedते AV. etc.; infinitive mood ह्/अन्तुम्, Vedic or Veda also ह्/अन्तवे, that the rest of a word is to be suppliedतव्/ऐ, that the rest of a word is to be suppliedतोः; indeclinablepage and participle हत्व्/आ, Vedic or Veda also that the rest of a word is to be suppliedत्व्/ई, that the rest of a word is to be suppliedत्वाय, -हत्य; -हन्य MBh.; -घ्/आतम् Breton etc.), to strike, beat (also a drum), pound, hammer (accusative), strike etc. upon (locative case) fg-veda etc.; to smite, slay, hit, kill, mar, destroy ibidem; to put to death, cause to be executed Mn. Hit.; to strike off Katha1s.; to ward off, avert MBh.; to hurt, wound (the heart) R.; to hurl (a dart) upon (genitive case) fg-veda; (in astronomy) to touch, come into contact VarBr2S.; to obstruct, hinder Ra1jat.; to repress, give up, abandon (anger, sorrow etc.) Ka1v. BhP.; (?) to go, move Naigh. ii, 14 : Passive voice हन्य्/अते (Epic also that the rest of a word is to be suppliedति; Aorist अवधि or अघानि), to be struck or killed fg-veda etc. etc.: Causal घातयति, that the rest of a word is to be suppliedते (properly a Nominal verb from घात quod vide; Aorist अजीघतत् or अजीघनत्), to cause to be slain or killed, kill, slay, put to death, punish Mn. MBh. etc.; to notify a person's death (कंसं घातयति Equivalent to कंस-वधम् आचष्टे) Pa1n2. 3-1, 26 vArttika 6 Pat.; to mar, destroy MBh. Pan5cat. (varia lectio): Desiderative ज्/इघांसति, that the rest of a word is to be suppliedते (Potential जिघांसीयत् MBh.; imperfect tense अजिघांसीः S3Br.), to wish to kill or destroy fg-veda etc. etc.: Intensive ज्/अङ्घन्ति (fg-veda; page and participle जङ्घनत्, ज्/अङ्घ्नत् or घ्/अनिघ्नत्), जङ्घन्यते (with pass. sense Mun2d2Up.), जेघ्नीयते (Pa1n2. 7-4, 31), to strike Equivalent to tread upon (locative case or accusative) fg-veda; to slay, kill ibidem; to dispel (darkness), destroy (evil, harm) ibidem; to hurt, injure, wound Mun2d2Up. [confer, compare Greek θείνω, θάνατος; φόνος, ἔπεφνον πέφαται; Latin de-fendere, of-fendere; Lit. genu, gi4ti; Slavonic or Slavonian gu8nati .]
    2. mf(घ्नी)neuter gender killing, a killer, slayer (only in fine compositi or 'at the end of a compound'; see अरि-, तमो-हन् etc.)
  2. अघशंसहन्aghaśaṃsahanm. slaying the wicked RV.

    masculine gender slaying the wicked fg-veda

  3. अघाहन्aghāhann. inauspicious day S3a1n3khS3r.

    neuter gender inauspicious day S3a1n3khS3r.

  4. अतिहन्atihanDesid. -जिघांसति (for -जिघासति fr. √2. हा ?), to try to escape AitBr.

    Desiderative -जिघांसति (for -जिघासति from √2. हा ?), to try to escape AitBr.

  5. अदृष्टहन्adṛṣṭahanm. destroyer of venomous vermin RV. i, 191, 8 and 9.

    masculine gender destroyer of venomous vermin fg-veda i, 191, 8 and 9.

  6. अधिनिर्हन्adhinirhan(perf. 2. sg. -जघन्थ) to destroy, root out from RV. i, 80, 4.

    (perf. 2. sg. -जघन्थ) to destroy, root out from fg-veda i, 80, 4.

  7. अध्यवहन्adhyavahanto thrash upon TBr.

    to thrash upon TBr.

Dhātupāṭha

Dhātupāṭha — the verbal roots of Sanskrit
  1. हन्han2Pto strike, kill; to go, move

    हन्अ हिंसा-गत्योः

    Class · Parasmaipada

    to strike, kill; to go, move

    N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।

    सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।

    Paradigms in the source25 tables
    Present (laṭ)Source: HNV
    PersonSingularDualPlural
    3rdहन्तिहतःघ्नन्ति
    2ndहंसिहथःहथ
    1stहन्मिहन्वःहन्मः
    Optative (vidhi-liṅ) · parasmaipadaSource: BDK + RC
    PersonSingularDualPlural
    3rdहन्यात्हन्याताम्हन्युः
    2ndहन्याःहन्यातम्हन्यात
    1stहन्यायम्हन्यावहन्याम
    Imperative (loṭ) · parasmaipadaSource: HNV + RC
    PersonSingularDualPlural
    3rdहन्तु
    हतात्
    हताम्घ्नन्तु
    2ndजहि
    हतात्
    हतम्हत
    1stहनानिहनावहनाम
    Imperfect (laṅ) · parasmaipadaSource: HNV + RC
    PersonSingularDualPlural
    3rdअहन्अहताम्अघ्नन्
    2ndअहन्अहतम्अहत
    1stअहनम्अहन्वअहन्म
    Aorist (luṅ) · parasmaipadaSource: HNV
    PersonSingularDualPlural
    3rdअवधीत्अवधिष्टाम्अवधिषुः
    2ndअवधीःअवधिष्टम्अवधिष्ट
    1stअवधिषम्अवधिष्वअवधिष्म
    Perfect (liṭ) · parasmaipadaSource: HNV
    PersonSingularDualPlural
    3rdजघानजघ्नतुःजघ्नुः
    2ndजघनिथ
    जघन्थ
    जघ्नथुःजघ्न
    1stजघान
    जघन
    जघ्निवजघ्निम
    Benedictive (āśīr-liṅ) · parasmaipadaSource: HNV
    PersonSingularDualPlural
    3rdवध्यात्वध्यास्ताम्वध्यासुः
    2ndवध्याःवध्यास्तम्वध्यास्त
    1stवध्यासम्वध्यास्ववध्यास्म
    Periphrastic future (luṭ) · parasmaipadaSource: BDK + RC
    PersonSingularDualPlural
    3rdहन्ताहन्तारौहन्तारः
    2ndहन्तासिहन्तास्थःहन्तास्थ
    1stहन्तास्मिहन्तास्वःहन्तास्मः
    Future (lṛṭ) · parasmaipadaSource: HNV + RC
    PersonSingularDualPlural
    3rdहनिष्यतिहनिष्यतःहनिष्यन्ति
    2ndहनिष्यसिहनिष्यथःहनिष्यथ
    1stहनिष्यामिहनिष्यावःहनिष्यामः
    Conditional (lṛṅ) · parasmaipadaSource: BDK + RC
    PersonSingularDualPlural
    3rdअहनिष्यत्अहनिष्यताम्अहनिष्यन्
    2ndअहनिष्यःअहनिष्यतम्अहनिष्यत
    1stअहनिष्यम्अहनिष्यावअहनिष्याम

    ātmapada

    Present (laṭ) · ātmanepadaSource: BDK
    PersonSingularDualPlural
    3rdआहते*आघ्नातेआघ्नते
    2ndआहसेआघ्नाथेआहध्वे
    1stआघ्नेआहन्वहेआहमहे

    * आहते is अकर्मक (this is actually कर्म-कर्तरि प्रयोग) but it can become स-कर्मक when one's own limb is the कर्म । आहते स्वयम् एव "he strikes himself" । आहते स्वीयं शिरः कोपात् "he strikes his own head out of anger" । for details see HNV bṛhat 1133, 1135 ।

    Optative (vidhi-liṅ) · ātmanepadaSource: BDK
    PersonSingularDualPlural
    3rdआघ्नीतआघ्नीयाताम्आघ्नीरन्
    2ndआघ्नीथाःआघ्नीयाथाम्आघ्नीध्वम्
    1stआघ्नीयआघ्नीवहिआघ्नीमहि
    Imperative (loṭ) · ātmanepadaSource: BDK
    PersonSingularDualPlural
    3rdआहताम्आघ्नाताम्आघ्नताम्
    2ndआहस्वआघ्नाथाम्आहध्वम्
    1stआहनैआहनावहैआहनामहै
    Imperfect (laṅ) · ātmanepadaSource: BDK
    PersonSingularDualPlural
    3rdआहतआघ्नाताम्आघ्नत
    2ndआहथाःआघ्नाथाम्आहध्वम्
    1stआघ्निआहन्वहिआहन्महि
    Aorist (luṅ) · ātmanepadaSource: BDK
    PersonSingularDualPlural
    3rdअवधिष्टअवधिषाताम्अवधिषत
    2ndअवधिष्ठाःअवधिषाथाम्अवधिध्वम्
    1stअवधिषिअवधिष्वहिअवधिष्महि
    Aorist (luṅ) · ātmanepada · alternative formsSource: BDK
    PersonSingularDualPlural
    3rdआहतआहसाताम्आहसत
    2ndआहथाःआहसाथाम्आहध्वम्
    1stआहसिआहन्वहिआहन्महि
    Perfect (liṭ) · ātmanepadaSource: BDK
    PersonSingularDualPlural
    3rdआजघ्नेआजघ्नातेआजघ्निरे
    2ndआजघ्निषेआजघ्नाथेआजघ्निध्वे
    1stआजघ्नेआजघ्निवहेआजघ्निमहे
    Benedictive (āśīr-liṅ) · ātmanepadaSource: BDK
    PersonSingularDualPlural
    3rdअवधिषीष्टअवधिषीयास्ताम्अवधिषीरन्
    2ndअवधिषीष्ठाःअवधिषीयास्थाम्अवधिषीध्वम्
    1stअवधिषीयअवधिषीवहिअवधिषीमहि
    Periphrastic future (luṭ) · ātmanepadaSource: BDK (1st line)
    PersonSingularDualPlural
    3rdआहन्ताआहन्तारौआहन्तारः
    2ndआहन्तासेआहन्तासाथेआहन्ताध्वे
    1stआहन्ताहेआहन्तास्वहेआहन्तास्महे
    Future (lṛṭ) · ātmanepadaSource: BDK (1.1)
    PersonSingularDualPlural
    3rdआहनिष्यतेआहनिष्येतेआहनिष्यन्ते
    2ndआहनिष्यसेआहनिष्येथेआहनिष्यध्वे
    1stआहनिष्येआहनिष्यावहेआहनिष्यामहे
    Conditional (lṛṅ) · ātmanepadaSource: BDK (1.1)
    PersonSingularDualPlural
    3rdआहनिष्यतआहनिष्येताम्आहनिष्यन्त
    2ndआहनिष्यथाःआहनिष्येथाम्आहनिष्यध्वम्
    1stआहनिष्येआहनिष्यावहिआहनिष्यामहि

    karmaṇi

    Present (laṭ) · passive (karmaṇi)Source: BDK (1.1)
    PersonSingularDualPlural
    3rdहन्यतेहन्येतेहन्यन्ते
    2ndहन्यसेहन्येथेहन्यध्वे
    1stहन्येहन्यावहेहन्यामहे
    Aorist (luṅ) · passive (karmaṇi)Source: HNV
    PersonSingularDualPlural
    3rdअवधि
    अघानि
    अवधिषाताम्
    अहसाताम्
    अवधिषत
    अहसत
    2ndअवधिष्ठाः
    अहथाः
    अवधिषाथाम्
    अहसाथाम्
    अवधिढ्वम्
    अवधिध्वम्
    अहध्वम्
    1stअवधिषि
    अहसि
    अवधिष्वहि
    अहस्वहि
    अवधिष्महि
    अहस्महि
    Perfect (liṭ) · passive (karmaṇi)Source: BDK
    PersonSingularDualPlural
    3rdजघ्ने
    Aorist (luṅ) · passive (karmaṇi)Source: BDK
    PersonSingularDualPlural
    3rdअघानि
    अवधि
    अघानिषाताम्
    अहसाताम्
    अवधिषाताम्

    sani: laṭ 1.1 आजिघांसते/जिघांसति

    yaṅi: जघ्नीयते । जङ्घन्यते

    yaṅluki: जङ्घनीति/जङ्घन्ति

  2. हन्han2Pto strike, kill; to go, move

    हन्अ हिंसा-गत्योः

    Class · Parasmaipada

    to strike, kill; to go, move

    N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।

    सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।

    Paradigms in the source25 tables
    Present (laṭ)Source: HNV
    PersonSingularDualPlural
    3rdहन्तिहतःघ्नन्ति
    2ndहंसिहथःहथ
    1stहन्मिहन्वःहन्मः
    Optative (vidhi-liṅ) · parasmaipadaSource: BDK + RC
    PersonSingularDualPlural
    3rdहन्यात्हन्याताम्हन्युः
    2ndहन्याःहन्यातम्हन्यात
    1stहन्यायम्हन्यावहन्याम
    Imperative (loṭ) · parasmaipadaSource: HNV + RC
    PersonSingularDualPlural
    3rdहन्तु
    हतात्
    हताम्घ्नन्तु
    2ndजहि
    हतात्
    हतम्हत
    1stहनानिहनावहनाम
    Imperfect (laṅ) · parasmaipadaSource: HNV + RC
    PersonSingularDualPlural
    3rdअहन्अहताम्अघ्नन्
    2ndअहन्अहतम्अहत
    1stअहनम्अहन्वअहन्म
    Aorist (luṅ) · parasmaipadaSource: HNV
    PersonSingularDualPlural
    3rdअवधीत्अवधिष्टाम्अवधिषुः
    2ndअवधीःअवधिष्टम्अवधिष्ट
    1stअवधिषम्अवधिष्वअवधिष्म
    Perfect (liṭ) · parasmaipadaSource: HNV
    PersonSingularDualPlural
    3rdजघानजघ्नतुःजघ्नुः
    2ndजघनिथ
    जघन्थ
    जघ्नथुःजघ्न
    1stजघान
    जघन
    जघ्निवजघ्निम
    Benedictive (āśīr-liṅ) · parasmaipadaSource: HNV
    PersonSingularDualPlural
    3rdवध्यात्वध्यास्ताम्वध्यासुः
    2ndवध्याःवध्यास्तम्वध्यास्त
    1stवध्यासम्वध्यास्ववध्यास्म
    Periphrastic future (luṭ) · parasmaipadaSource: BDK + RC
    PersonSingularDualPlural
    3rdहन्ताहन्तारौहन्तारः
    2ndहन्तासिहन्तास्थःहन्तास्थ
    1stहन्तास्मिहन्तास्वःहन्तास्मः
    Future (lṛṭ) · parasmaipadaSource: HNV + RC
    PersonSingularDualPlural
    3rdहनिष्यतिहनिष्यतःहनिष्यन्ति
    2ndहनिष्यसिहनिष्यथःहनिष्यथ
    1stहनिष्यामिहनिष्यावःहनिष्यामः
    Conditional (lṛṅ) · parasmaipadaSource: BDK + RC
    PersonSingularDualPlural
    3rdअहनिष्यत्अहनिष्यताम्अहनिष्यन्
    2ndअहनिष्यःअहनिष्यतम्अहनिष्यत
    1stअहनिष्यम्अहनिष्यावअहनिष्याम

    ātmapada

    Present (laṭ) · ātmanepadaSource: BDK
    PersonSingularDualPlural
    3rdआहते*आघ्नातेआघ्नते
    2ndआहसेआघ्नाथेआहध्वे
    1stआघ्नेआहन्वहेआहमहे

    * आहते is अकर्मक (this is actually कर्म-कर्तरि प्रयोग) but it can become स-कर्मक when one's own limb is the कर्म । आहते स्वयम् एव "he strikes himself" । आहते स्वीयं शिरः कोपात् "he strikes his own head out of anger" । for details see HNV bṛhat 1133, 1135 ।

    Optative (vidhi-liṅ) · ātmanepadaSource: BDK
    PersonSingularDualPlural
    3rdआघ्नीतआघ्नीयाताम्आघ्नीरन्
    2ndआघ्नीथाःआघ्नीयाथाम्आघ्नीध्वम्
    1stआघ्नीयआघ्नीवहिआघ्नीमहि
    Imperative (loṭ) · ātmanepadaSource: BDK
    PersonSingularDualPlural
    3rdआहताम्आघ्नाताम्आघ्नताम्
    2ndआहस्वआघ्नाथाम्आहध्वम्
    1stआहनैआहनावहैआहनामहै
    Imperfect (laṅ) · ātmanepadaSource: BDK
    PersonSingularDualPlural
    3rdआहतआघ्नाताम्आघ्नत
    2ndआहथाःआघ्नाथाम्आहध्वम्
    1stआघ्निआहन्वहिआहन्महि
    Aorist (luṅ) · ātmanepadaSource: BDK
    PersonSingularDualPlural
    3rdअवधिष्टअवधिषाताम्अवधिषत
    2ndअवधिष्ठाःअवधिषाथाम्अवधिध्वम्
    1stअवधिषिअवधिष्वहिअवधिष्महि
    Aorist (luṅ) · ātmanepada · alternative formsSource: BDK
    PersonSingularDualPlural
    3rdआहतआहसाताम्आहसत
    2ndआहथाःआहसाथाम्आहध्वम्
    1stआहसिआहन्वहिआहन्महि
    Perfect (liṭ) · ātmanepadaSource: BDK
    PersonSingularDualPlural
    3rdआजघ्नेआजघ्नातेआजघ्निरे
    2ndआजघ्निषेआजघ्नाथेआजघ्निध्वे
    1stआजघ्नेआजघ्निवहेआजघ्निमहे
    Benedictive (āśīr-liṅ) · ātmanepadaSource: BDK
    PersonSingularDualPlural
    3rdअवधिषीष्टअवधिषीयास्ताम्अवधिषीरन्
    2ndअवधिषीष्ठाःअवधिषीयास्थाम्अवधिषीध्वम्
    1stअवधिषीयअवधिषीवहिअवधिषीमहि
    Periphrastic future (luṭ) · ātmanepadaSource: BDK (1st line)
    PersonSingularDualPlural
    3rdआहन्ताआहन्तारौआहन्तारः
    2ndआहन्तासेआहन्तासाथेआहन्ताध्वे
    1stआहन्ताहेआहन्तास्वहेआहन्तास्महे
    Future (lṛṭ) · ātmanepadaSource: BDK (1.1)
    PersonSingularDualPlural
    3rdआहनिष्यतेआहनिष्येतेआहनिष्यन्ते
    2ndआहनिष्यसेआहनिष्येथेआहनिष्यध्वे
    1stआहनिष्येआहनिष्यावहेआहनिष्यामहे
    Conditional (lṛṅ) · ātmanepadaSource: BDK (1.1)
    PersonSingularDualPlural
    3rdआहनिष्यतआहनिष्येताम्आहनिष्यन्त
    2ndआहनिष्यथाःआहनिष्येथाम्आहनिष्यध्वम्
    1stआहनिष्येआहनिष्यावहिआहनिष्यामहि

    karmaṇi

    Present (laṭ) · passive (karmaṇi)Source: BDK (1.1)
    PersonSingularDualPlural
    3rdहन्यतेहन्येतेहन्यन्ते
    2ndहन्यसेहन्येथेहन्यध्वे
    1stहन्येहन्यावहेहन्यामहे
    Aorist (luṅ) · passive (karmaṇi)Source: HNV
    PersonSingularDualPlural
    3rdअवधि
    अघानि
    अवधिषाताम्
    अहसाताम्
    अवधिषत
    अहसत
    2ndअवधिष्ठाः
    अहथाः
    अवधिषाथाम्
    अहसाथाम्
    अवधिढ्वम्
    अवधिध्वम्
    अहध्वम्
    1stअवधिषि
    अहसि
    अवधिष्वहि
    अहस्वहि
    अवधिष्महि
    अहस्महि
    Perfect (liṭ) · passive (karmaṇi)Source: BDK
    PersonSingularDualPlural
    3rdजघ्ने
    Aorist (luṅ) · passive (karmaṇi)Source: BDK
    PersonSingularDualPlural
    3rdअघानि
    अवधि
    अघानिषाताम्
    अहसाताम्
    अवधिषाताम्

    sani: laṭ 1.1 आजिघांसते/जिघांसति

    yaṅi: जघ्नीयते । जङ्घन्यते

    yaṅluki: जङ्घनीति/जङ्घन्ति