शरीरं यदवाप्नोति यच्चाप्युत्क्रामतीश्वरः ।गृहीत्वैतानि संयाति वायुर्गंधानिवाशयात् ॥
śarīraṃ yadavāpnoti yaccāpyutkrāmatīśvaraḥgṛhītvaitāni saṃyāti vāyurgaṃdhānivāśayāt
When the Lord takes up this body (he brings in with him the mind and the senses) and in his going forth too (casting away the body) he goes taking them as the wind takes the perfumes from a vase.
Gītā 15·8It is the Lord himself, the Ishwara who by virtue of the eternal multiplicity of his oneness—is not all existence a rendering of that truth of the Infinite?—exists for ever as the immortal soul within us and has taken up this body and goes forth from the transient framework when it is cast away to disappear into the elements of Nature. He brings in with him and cultivates for the enjoyment of the objects of mind and sense the subjective powers of Prakriti, mind and the five senses, and in his going forth too he goes taking them as the wind takes the perfumes from a vase.
