अन्वेषणम्Search
Search the verses
221 verses found.
Verses
tyaktvā karmaphalāsaṅgaṁ nityatṛpto nirāśrayaḥ — Having abandoned all attachment to the fruits of his works, ever satisfied without any…
4·21निराशीर्यतचित्तात्मा त्यक्तसर्वपरिग्रहः ।nirāśīryatacittātmā tyaktasarvaparigrahaḥ — He has no personal hopes, does not seize on things as his personal possessions; his heart…
4·22समः सिद्धावसिद्धौ च कृत्वापि न निबध्यते ॥samaḥ siddhāvasiddhau ca kṛtvāpi na nibadhyate — He who is satisfied with whatever gain comes to him, who has passed beyond the dualities…
4·23यज्ञायाचरतः कर्म समग्रं प्रविलीयते ॥yajñāyācarataḥ karma samagraṁ pravilīyate — When a man liberated, free from attachment, with his mind, heart and spirit firmly founded…
4·28स्वाध्यायज्ञानयज्ञाश्च यतयः संशितव्रताः ॥svādhyāyajñānayajñāśca yatayaḥ saṁśitavratāḥ — The offering of the striver after perfection may be material and physical (dravyayajña…
4·30अपरे नियताहाराः प्राणान्प्राणेषु जुह्वति ।apare niyatāhārāḥ prāṇānprāṇeṣu juhvati — Others having regulated the food pour as sacrifice their life-breaths into life-breaths.…
4·33सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते ॥sarvaṁ karmākhilaṁ pārtha jñāne parisamāpyate — The sacrifice of knowledge, O Parantapa, is greater than any material sacrifice. Knowledge…
4·38न हि ज्ञानेन सदृशं पवित्रमिह विद्यते ।na hi jñānena sadṛśaṁ pavitramiha vidyate — There is nothing in the world equal in purity to knowledge, the man who is perfected by…
4·39श्रद्धावाँल्लभते ज्ञानं तत्परः संयतेन्द्रियः ।śraddhāvāṁ labhate jñānaṁ tatparaḥ saṁyatendriyaḥ — Who has faith, who conquered and controlled the mind and senses, who has fixed his whole…
4·40अज्ञश्चाश्रद्दधानश्च संशयात्मा विनश्यति ।ajñaścāśraddadhānaśca saṁśayātmā vinaśyati — The ignorant who has not faith, the soul of doubt goeth to perdition; neither this world…
5·2श्रीभगवानुवाचतयोस्तु कर्मसन्न्यासात् कर्मयोगो विशिष्यते ॥tayostu karmasaṁnyāsātkarmayogo viśiṣyate — Renunciation and Yoga of works both bring about the soul’s salvation, but of the two the…
5·3निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥nirdvandvo hi mahābāho sukhaṁ bandhātpramucyate — He should be known as always a Sannyasin (even when he is doing action) who neither…
5·5यत्साङ्ख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते ।एकं सांख्यं च योगं च यः पश्यति स पश्यति ॥
yatsāṅkhyaiḥ prāpyate sthānaṁ tadyogairapi gamyate — The status which is attained by the Sankhya, to that the men of the Yoga also arrive; who…
5·7सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते ॥sarvabhūtātmabhūtātmā kurvannapi na lipyate — He who is in Yoga, the pure soul, master of his self, who has conquered the senses, whose…
5·10लिप्यते न स पापेन पद्मपत्रमिवाम्भसा ॥lipyate na sa pāpena padmapatramivāmbhasā — He who, having abandoned attachment, acts reposing (or founding) his works on the Brahman…
5·12अयुक्तः कामकारेण फले सक्तो निबध्यते ॥ayuktaḥ kāmakāreṇa phale sakto nibadhyate — By abandoning attachment to the fruits of works, the soul in union with Brahman attains to…
5·16तेषामादित्यवज्ज्ञानं प्रकाशयति तत्परम् ॥teṣāmādityavajjñānaṁ prakāśayati tatparam — Verily, in whom ignorance is destroyed by self-knowledge, in them knowledge lights up like…
5·21बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत्सुखम् ।bāhyasparśeṣvasaktātmā vindatyātmani yatsukham — When the soul is no longer attached to the touches of outward things, then one finds the…
5·25छिन्नद्वैधा यतात्मानः सर्वभूतहिते रताः ॥chinnadvaidhā yatātmānaḥ sarvabhūtahite ratāḥ — Sages win Nirvana in the Brahman, they in whom the stains of sin are effaced and the knot…
5·26कामक्रोधवियुक्तानां यतीनां यतचेतसाम् ।kāmakrodhaviyuktānāṁ yatīnāṁ yatacetasām — Yatis (those who practice self-mastery by Yoga and austerity) who are delivered from…
5·28यतेन्द्रियमनोबुद्धिर्मुनिर्मोक्षपरायणः ।yatendriyamanobuddhirmunirmokṣaparāyaṇaḥ — Having controlled the senses, the mind and the understanding, the sage devoted to…
6·3आरुरुक्षोर्मुनेर्योगं कर्म कारणमुच्यते ।योगारूढस्य तस्यैव शमः कारणमुच्यते ॥
ārurukṣormuneryogaṁ karma kāraṇamucyate — For a sage who is ascending the hill of Yoga, action is the cause; for the same sage when…
6·4सर्वसङ्कल्पसंन्न्यासी योगारूढस्तदोच्यते ॥sarvasaṅkalpasaṁnnyāsī yogārūḍhastadocyate — When one does not get attached to the objects of sense or to works and has renounced all…
6·8युक्त इत्युच्यते योगी समलोष्टाश्मकाञ्चनः ॥yukta ityucyate yogī samaloṣṭāśmakāṁcanaḥ — The Yogin, who is satisfied with self-knowledge, tranquil and self-poised, master of his…
6·9साधुष्वपि च पापेषु समबुद्धिर्विशिष्यते ॥sādhuṣvapi ca pāpeṣu samabuddhirviśiṣyate — He who is equal in soul to friend and enemy and to neutral and indifferent, also to sinner…
6·10एकाकी यतचित्तात्मा निराशीरपरिग्रहः ॥ekākī yatacittātmā nirāśīraparigrahaḥ — Let the Yogin practise continually union with the Self (so that that may become his normal…
6·12तत्रैकाग्रं मनः कृत्वा यतचित्तेन्द्रियक्रियः ।tatraikāgraṁ manaḥ kṛtvā yatacittendriyakriyaḥ — Seated there with a concentrated mind and with the workings of the mental consciousness…
6·15युञ्जन्नेवं सदात्मानं योगी नियतमानसः ।yuñjannevaṁ sadātmānaṁ yogī niyatamānasaḥ — Thus always putting himself in Yoga by control of his mind, the Yogin attains to the…
6·18यदा विनियतं चित्तमात्मन्येवावतिष्ठते ।निःस्पृहः सर्वकामेभ्यो युक्त इत्युच्यते तदा ॥
yadā viniyataṁ cittamātmanyevāvatiṣṭhate — When all the mental consciousness is perfectly controlled and liberated from desire and…
6·19योगिनो यतचित्तस्य युञ्जतो योगमात्मनः ॥yogino yatacittasya yuñjato yogamātmanaḥ — Motionless like the light of lamp in a windless place is the controlled consciousness…
6·20यत्रोपरमते चित्तं निरुद्धं योगसेवया ।यत्र चैवात्मनात्मानं पश्यन्नात्मनि तुष्यति ॥
yatroparamate cittaṁ niruddhaṁ yogasevayā — That in which the mind becomes silent and still by the practice of Yoga; that in which the…
6·21सुखमात्यन्तिकं यत्तद् बुद्धिग्राह्यमतीन्द्रियम् ।वेत्ति यत्र न चैवायं स्थितश्चलति तत्त्वतः ॥
sukhamātyantikaṁ yattad buddhigrāhyamatīndriyam — That in which the soul knows its own true and exceeding bliss, which is perceived by the…
6·22यं लब्ध्वा चापरं लाभं मन्यते नाधिकं ततः ।यस्मिन्स्थितो न दुःखेन गुरुणापि विचाल्यते ॥
yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ — That is the greatest of all gains and treasure beside which all lose their value, wherein…
6·26यतो यतो निश्चरति मनश्चंचलमस्थिरम् ।yato yato niścarati manaścaṁcalamasthiram — Whenever the restless and unquiet mind goes forth, it should be controlled and brought…
6·30यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति ।तस्याहं न प्रणश्यामि स च मे न प्रणश्यति ॥
yo māṁ paśyati sarvatra sarvaṁ ca mayi paśyati — He who sees Me everywhere and sees all in Me, to him I do not get lost, nor does he get…
6·32आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन ।ātmaupamyena sarvatra samaṁ paśyati yo’rjuna — He, O Arjuna, who sees with equality everything in the image of the self whether it be…
6·35श्रीभगवानुवाचअभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते ॥abhyāsena tu kaunteya vairāgyeṇa ca gṛhyate — Without doubt, O mighty-armed, the mind is restless and very difficult to restrain; but O…
6·36असंयतात्मना योगो दुष्प्राप इति मे मतिः ।वश्यात्मना तु यतता शक्योऽवाप्तुमुपायतः ॥
asaṁyatātmanā yogo duṣprāpa iti me matiḥ — By one who is not self-controlled, this Yoga is difficult to attain; but by the…
6·37अर्जुन उवाचअयतिः श्रद्धयोपेतो योगाच्चलितमानसः ।ayatiḥ śraddhayopeto yogāccalitamānasaḥ — He who takes up Yoga with faith, but cannot control himself with the mind wandering away…
6·38कच्चिन्नोभयविभ्रष्टश्छिन्नाभ्रमिव नश्यति ।kaccinnobhayavibhraṣṭaśchinnābhramiva naśyati — Does he not, O mighty-armed, lose both this life (of human activity and thought and…
6·39त्वदन्यः संशयस्यास्य छेत्ता न ह्युपपद्यते ॥tvadanyaḥ saṁśayasyāsya chettā na hyupapadyate — This my doubt, O Krishna, please dispel completely without leaving any residue; for there…
6·40श्रीभगवानुवाचपार्थ नैवेह नामुत्र विनाशस्तस्य विद्यते ।pārtha naiveha nāmutra vināśastasya vidyate — O son of Pritha, neither in this life nor hereafter is there destruction for him; never…
6·41शुचीनां श्रीमतां गेहे योगभ्रष्टोऽभिजायते ॥śucīnāṁ śrīmatāṁ gehe yogabhraṣṭo’bhijāyate — Having attained to the worlds of the righteous and having dwelt there for immemorial…
6·43यतते च ततो भूयः संसिद्धौ कुरुनन्दन ॥yatate ca tato bhūyaḥ saṁsiddhau kurunandana — There he recovers the mental state of union (with the Divine) which he had formed in his…
6·44पूर्वाभ्यासेन तेनैव ह्रियते ह्यवशोऽपि सः ।pūrvābhyāsena tenaiva hriyate hyavaśo’pi saḥ — By that former practice he is irresistibly carried on. Even the seeker after the knowledge…
6·45प्रयत्नाद्यतमानस्तु योगी संशुद्धकिल्बिषः ।prayatnādyatamānastu yogī saṁśuddhakilbiṣaḥ — But the Yogin, endeavouring with assiduity, purified from sin, perfecting himself through…
7·2यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते ॥yajjñātvā neha bhūyo’nyajjñātavyamavaśiṣyate — I will speak to thee without omission or remainder the essential knowledge, attended with…
7·3मनुष्याणां सहस्रेषु कश्चिद्यतति सिद्धये ।यततामपि सिद्धानां कश्चिन्मां वेत्ति तत्त्वतः ॥
manuṣyāṇāṁ sahasreṣu kaścidyatati siddhaye — Among thousands of men one here and there strives after perfection, and of those who…
7·5जीवभूतां महाबाहो ययेदं धार्यते जगत् ॥jīvabhūtāṁ mahābāho yayedaṁ dhāryate jagat — These eightfold nature is the lower. But know my other Nature different from this, O…
7·7मत्तः परतरं नान्यत्किञ्चिदस्ति धनञ्जय ।mattaḥ parataraṁ nānyatkiñcidasti dhanañjaya — There is nothing else supreme beyond Me, O Dhananajaya. On Me all that is here is strung…
