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Results for आस्
198 entries · exact headword first
Apte Dictionary
V. S. Apte, The Practical Sanskrit–English Dictionary
To sit quietly, take no hostile measures, remain idle; आसीनं त्वामुत्थापयति द्वयम् Śi.2.57.
To be, exist.
To be contained in; जगन्ति यस्यां सविकाशमासत Śi.1.23.
To abide, remain, continue or be in any state, be doing anything, last; Often times used with present participles to denote a continuous or uninterrupted action; विदारयन्प्रगर्जंश्चास्ते Pt.1 kept on, continued, tearing up and bellowing; used in this sense also with an adj., subst., indeclinable, past part., an adverb (तूष्णीम्etc.), or with the Instrumental of a noun; सुखेनास्तेetc.
To lead to, result in (with Dative); आस्तां मानसतुष्टये सुकृतिनां नीतिर्नवोढेव वः H.1.185
To cease, have an end.
To solemnize, celebrate.
To let go, lay or put aside; आस्तां तावत् let it aside, let it go, to say nothing of, not to mention; K.18.
To be indifferent; ननु आस्ते इत्युपवेशने भवति । नावश्यमुपवेशने एव, औदासीन्येऽपि दृश्यते । ŚB. on MS.3.6.24. -Causal To cause to sit, seat, fix; आसयत्सलिले पृथ्वीम् Sk. Desid. आसिसिषते To wish to sit etc. -II.4. Parasmaipadaआस्यति, आसितुम्
sthitadhīḥ kiṁ prabhāṣeta kimāsīta vrajeta kim. — Arjuna said:- What is the sign of the man in Samadhi whose intelligence is firmly fixed in wisdom? How does the sage of settled understanding speak… 2·54
आसीतāsītapotential 3rd person singular of the verbal root ās (to sit).
आस्तेāstepresent 3rd person singular of the verbal root ās (to sit, dwell upon).
आसिनम्āsinamaccusative singular of the masculine form of the past passive participial adjective āsīna (seated) from the Verbal root ās (to sit).
class2 Atmane-pada /आस्ते (and /आसते AV. xi, 8, 32, etc.; imperative 2. sg. आस्-स्व, आस्व, and आसस्व; 2. pluralआध्वम्; page and participleआसान्/अ, आसत् [R.], and आसीन [see below]; आसां-चक्रे [Pa1n2. 3-1, 87]; आसिष्यते; आसिष्ट; आसितुम्) to sit, sit down, rest, lie fg-veda AV. S3Br. Mn. MBh. S3ak. etc.; to be present; to exist; to inhabit, dwell in; to make one's abode in fg-veda AV. VS. MBh. etc.; to sit quietly, abide, remain, continue fg-veda AV. etc.; to cease, have an end Pan5cat. Das3. Hit. etc.; to solemnize, celebrate; to do anything without interruption; to continue doing anything; to continue in any situation; to last; (it is used in the sense of "continuing", with a participle, adjective, or substantiveexempli gratia, 'for example'एतत् साम गायन्न् आस्ते, "he continues singing this verse"; with an indeclinable participle in त्वा, य, or अम्exempli gratia, 'for example'उप-रुध्य अरिम् आसीत, "he should continue blockading the foe"; with an adverb exempli gratia, 'for example'तूष्णीम् आस्ते, "he continues quiet"; सुखम् आस्व, "continue well"; with an inst. case exempli gratia, 'for example'सुखेना*स्ते, "he continues well"; with a dative case case exempli gratia, 'for example'आस्तां तुष्टये, "may it be to your satisfaction") : Causalआसयति, to cause any one to sit down commentator or commentary on Pa1n2. : DesiderativeAtmane-padaआसिसिषतेibidem; ([confer, compareGreek ἧ, (σ)- μαι, ἧς - ται : Latin a7sa changed to A7ra; A7-nus for A7s-nus .])
(आ- 2 √अस्) Parasmaipada /अस्यति, to throw upon, lay or put upon TBr. Ka1t2h. : Atmane-pada (imperative 2. plural /आ*स्यध्वम्) to cause to flow in, pour in fg-veda x, 30, 2 S3Br. i; to put or throw on for one's self MaitrS.
neuter gender (?) mouth, face, (only in ablative and instrumental case) आस्/अस् (with the prepositionआ), from mouth to mouth, in close proximity fg-veda vii, 99, 7
neuter genderआस्/आ and आसय्/आ (generally used as an adverb), before one's eyes
