श्रीमद्भगवद्गीताBhagavad Gītā · in the light of Sri Aurobindo, home
Sign in
ApteAll dictionariesSanskrit dictionaryDhātuPāṇiniConjugationDeclensionInflected formsParts of speechWord frequencyTree diagramAnalyzerRootsQuarter-verse indexMemorable linesNames

कोशःDictionaries

Search all dictionaries

Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for परम्

33 entries · exact headword first

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. परम्paramind. afterwards, later
    1. indeclinable afterwards, later
    2. indeclinable (with ablative) beyond, after (exempli gratia, 'for example' परं विज्ञानात्, beyond human knowledge; अस्तम्-अयात् प्that the rest of a word is to be supplied, after sunset; मत्तः प्that the rest of a word is to be supplied, after me; अतः प्that the rest of a word is to be supplied or परम् अतः, after this, farther on, hereafter, next; इतः प्that the rest of a word is to be supplied, henceforward, from now; ततः प्that the rest of a word is to be supplied or ततश् च प्that the rest of a word is to be supplied, after that, thereupon; ना*स्मात् प्that the rest of a word is to be supplied [for मा*स्मात् प्that the rest of a word is to be supplied], no more of this, enough) MBh. Ka1v. etc.
    3. indeclinable in a high degree, excessively, greatly, completely ibidem
    4. indeclinable rather, most willingly, by all means ibidem
    5. indeclinable I will, so be it DivyA7v.
    6. indeclinable at the most, at the utmost, merely, no more than, nothing but ibidem
    7. indeclinable but, however, otherwise (परं तु or परं किं तु the same; यदि प्that the rest of a word is to be supplied, if at all, perhaps, at any rate; न-प्that the rest of a word is to be supplied, not-but; न प्that the rest of a word is to be suppliedअरं-अपि, not only-but also; परं न-अपि न, not only not-but not even; न प्that the rest of a word is to be suppliedअरं-यावत्, not only-but even) ibidem

    In the Gita2·129·2412·813·1215·183·113·193·423·434·4+14

    न चैव न भविष्यामः सर्वे वयमतः परम् ॥

    na caiva na bhaviṣyāmaḥ sarve vayamataḥ param. — It is not true that at any time I was not, nor thou, nor these kings of men; nor is it true that any of us shall ever cease to be hereafter. 2·12
    • अतःataḥadverb indeclinable (hence, therefore) In this appears with परम् param and is used as an Adverb Indeclinable meaning 'hereafter'.
    • परम्paramnominative or accusative singular of the neuter form or accusative singular of the masculine form of the pronominal adjective para (supreme). Accusative Singular of the same used as a Neuter noun (the Higher One).
    Source: Monier-WilliamsAnalyse the word
  2. अतःपरम्ataḥparamind. henceforth, further on.

    indeclinable henceforth, further on.

    Source: Monier-WilliamsAnalyse the word
  3. अन्धपरम्परान्यायandhaparamparānyāyam. the rule of the blind following the blind (applied to people following each other thoughtlessly), ib.

    masculine gender the rule of the blind following the blind (applied to people following each other thoughtlessly), ibidem

    Source: Monier-WilliamsAnalyse the word
  4. अपरम्aparamind. (/अपरम् [AV.] or अपर्/अम् [RV.]) in future, for the future
    1. indeclinable (/अपरम् [AV.] or अपर्/अम् [fg-veda]) in future, for the future
    2. indeclinable again, moreover Pa1rGr2. Pan5cat.
    3. indeclinable in the west of (ablative) Ka1tyS3r.
    Source: Monier-WilliamsAnalyse the word
  5. अवरपरम्avaraparamind. one upon the other AV. xi, 3, 20, successively TBr. (cf. अवरस्-पर्/अ below) .

    indeclinable one upon the other AV. xi, 3, 20, successively TBr. (confer, compare अवरस्-पर्/अ below) .

    Source: Monier-WilliamsAnalyse the word
  6. उपरम्uparamP. A1. (Pa1n2. 1-3, 85) -रमति, -ते, to cease from motion, stop TS. TBr. S3Br. S3a1n3khS3r.; to cease from…

    Parasmaipada Atmane-pada (Pa1n2. 1-3, 85) -रमति, -ते, to cease from motion, stop TS. TBr. S3Br. S3a1n3khS3r.; to cease from action, be inactive or quiet (as a quietist) BhP. Bhag.; to pause, stop (speaking or doing anything) S3Br. S3a1n3khS3r. A1s3vGr2. Pan5cat. etc.; to leave off, desist, give up, renounce (with ablative) MBh. R. BhP. commentator or commentary on Br2A1rUp. Das3.; to await, wait for S3Br. ii, 2, 1, 2; iii, 8, 2, 29; to cause to cease or stop; to render quiet Pa1n2. 1-3, 84 : Causal -रमयति, to cause to cease or stop; to render quiet Nir. Ka1s3.

    Source: Monier-WilliamsAnalyse the word
  7. उपरम्भ्uparambhP. -रम्भति, to cause to resound BhP. x, 35, 12.

    Parasmaipada -रम्भति, to cause to resound BhP. x, 35, 12.

    Source: Monier-WilliamsAnalyse the word
  8. कुलपरम्पराkulaparamparāf. the series of generations comprising a race.

    feminine the series of generations comprising a race.

    Source: Monier-WilliamsAnalyse the word

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. उपरम्uparam1 P. (Sometimes Ā. also)
    1. 1 Parasmaipada (Sometimes Ā. also)
    2. To cease, end, terminate; संगतावुपरराम च लज्जा Ki.9.44,13.69; इत्युक्त्वो- परराम; युद्धमुपारमत् ceased etc.
    3. To cease or desist from, stop (Often times with pres, part.); व्यापादयन्नोपरराम Pt. 1; or with Ablative; Bg.2.35; Bk.8.54;9.51; or with Infinitive; Ki.4.17; or by itself; Bk.8.55.
    4. To be quiet or calm; यत्रोपरमते चित्तम् Bg.6.2.
    5. To await, wait for; Śat Br.2.2.1-2;3.8.2-29.
    6. To make quiet (Equivalent to Caus). -Causal To cause to cease, stop, make quiet or still.
    Source: ApteApte entry
  2. उपरम्भ्uparambhP. To cause to resound; जातहर्ष उपरम्भति विश्वम् Bhāg.1.35.12.

    Parasmaipada To cause to resound; जातहर्ष उपरम्भति विश्वम् Bhāg.1.35.12.

    Source: ApteApte entry