चित्cit1 P., 1 Ā. (चेतति, चेतयते, चेतित)
- 1 Parasmaipada, 1 Ā. (चेतति, चेतयते, चेतित)
- To perceive, see, notice, observe; नेषूनचेतन्नस्यन्तम् Bk.17.16; चिचेत सामस्तत्कृच्छ्रम् 14.62;15.38;2.29.
- To know, understand, be aware or conscious of; परैरध्यारुह्य- माणमात्मनं न चेतयते Dk.154; कादम्बरीरसभरेण समस्त एव मत्तो न किंचिदपि चेतयते जनोऽयम् K.24.
- To regain consciousness.
- To aim at, intend, design (with Dative).
- To desire or long for.
- To be anxious about, care for, be intent upon, be engaged in.
- To resolve upon.
- To appear, shine.
- To be regarded as.
- To make attentive, remind of.
- To teach, instruct.
- To form an idea, be conscious of, understand, comprehend think, reflect upon.
- To be awake; जगत्येकः स चेतति Latin D. B.
Derived forms and compounds
-
चित् cit, Feminine
- चित्-संपदाdenotes that the rest of the word under consideration is to be supplied भावे क्विप्
- Thought, preception.
- Intelligence, intellect, understanding; Bh.2.1;3.1.
- The heart, mind; मुक्ताफलैश्चिदुल्लासैः Bhāg.9.11.33.
- The soul, spirit, the animating principle of life.
- Brahman.
-
-आत्मन्
- Masculine
- A particle added to किम् and its derivatives (such as कद्, कथम्, क्व, कदा, कुत्र, कुतः etc.) to impart to them an indefinite sense; कुत्रचित् somewhere; केचित् some etc.
- The sound चित्.
- the thinking principle or faculty.
- pure intelligence, the Supreme Spirit.
-
-आत्मकम् consciousness.
-
-आभासः the individual soul (जीव) (which still sticks to worldly defilements).
-
-उल्लासः gladdening the heart or spirit.
-
-घनः the Supreme Spirit or Brahman.
-
-प्रवृत्तिः Feminine reflection, thinking.
-
-रूप
- Adjective
- consisting of intelligence.
- wise, intelligent, of a liberal mind.
- amiable, good-hearted. (-पम्) pure intelligence, the Supreme Being.
-
-शक्तिः Feminine mental power, intellectual capacity.
-
-स्वरूपम् the Supreme Spirit. -Indeclinable
In the Gita·2·17·2·29·3·5·3·18·6·40·7·3·18·69·4·20·5·8·6·25·+4
विनाशमव्ययस्यास्य न कश्चित्कर्तुमर्हति ॥
- कश्चित्kaścitnominative singular of the masculine form of the pronoun kim (what, which, who) with the suffix cit intended to give it an emphasis (anybody).
- किञ्चित्kiñcitnominative or accusative singular of the neuter form of the pronoun kim (what, which, who) with the suffix cit emphasising the idea conveyed by it (anything).
- कस्यचित्kasyacitgenitive singular of the masculine form of the pronoun kim (what, which, who) with the suffix cit denoting an emphasis (of anybody).
- येन केनचित्yena kenacitinstrumental singular of the relative pronoun yad (that, which) and the interrogative Pronoun kim (who, what, which) joined together and the suffix cit added thereto with a view to put an emphasis (with anything and everything, by any means).
