The reference table — The Gita in Sri Aurobindo’s Words

Every place in the CWSA where a sloka is quoted, translated or closely paraphrased, in chapter-verse order: the curator’s lists, each entry checked against the text, with the further entries found by the AI-assisted search. In Essays on the Gita the discussions of large groups of slokas are in bold above the single slokas. 1,375 entries.

Chapter 1 · 22 entries

Gita reference	Quoted or translated words or phrases	CWSA page(s)	Status	Note
1·1–47	complete translation	5:75–78	confirmed
1·1–4	translation	5:101	confirmed
1·1–47	quotation and translation	9:281–289	confirmed
1·1–47	commentary	9:289–311	confirmed
1·1	dharmakṣetre kurukṣetre	19:181–82	confirmed
1·1	dharma-kṣetre kuru-kṣetre	19:383	confirmed
1·1	“Dharmakshetre Kurukshetre”	35:213	added	Sanskrit term of the sloka (CWSA 37 glossary)
1·14	he advances in his rapid chariot … with the victorious clamour of his war-conch	19:54–55	added	marked in Essays on the Gita; Close paraphrase of the chariot and conch-blowing of 1.14.
1·20	pravṛtte śastrasampāte (Bengali script)	9:277	confirmed
1·21–47	paraphrase and translation with discussion	19:22–25	confirmed
1·22	“in this holiday of fight”	19:23	confirmed
1·22	“a holiday of fight”	19:54	confirmed
1·23	he wishes to look upon all these Kings of men who have come here to champion against him	19:54–55	added	marked in Essays on the Gita; Paraphrases 1.23 ‘look upon those gathered here … eager to champion’.
1.28, 31	“own people”	19:24	confirmed
1·32	quotation and discussion	9:298	confirmed
1·35	quotation and discussion	9:298	confirmed
1·36	paraphrase	9:298	confirmed
1·37	“one’s own people” and without them life will be empty	19:59	confirmed
1·40	esha dharmah sanatanah	7:928	added	Sanskrit quoted
1·40	Esha dharmah sanatanah	12:53–54	added	Sanskrit quoted
1·40	eṣa dharmaḥ sanātanaḥ	23:196–197	added	Sanskrit quoted
1·46	“Therefore … it is more for my welfare that the sons of Dhritarashtra armed should slay me”	19:25	confirmed

Chapter 2 · 172 entries

Gita reference	Quoted or translated words or phrases	CWSA page(s)	Status	Note
2·1–38	paraphrase and translation with discussion	19:57–67	confirmed
2·1–72	complete translation	5:79–84	confirmed
2·1–3	quotation and translation with commentary	9:312–14	confirmed
2·1	invaded by pity, kṛpayāviṣṭam	19:57	confirmed
2·2–3	the reproach of Krishna to Arjoun for his weak pity	1:308	confirmed
2·2–3	kutastvā kaśmalamidaṁ viṣame (Devanagari)	17:111	confirmed	confirmed on reading the passage: 17:111 has 2.2 and the first line of 2.3 in Devanagari.
2·2–3	this mood came not from heaven nor can it lead to heaven	19:57	confirmed
2·2	“Whence has come to thee this dejection, this stain and darkness of the soul”	19:58	confirmed
2·3	klaibyaṁ mā sma gamaḥ (Devanagari)	17:197	confirmed
2·3	confusion of mind and delusion, a weakness of the heart, an unmanliness	19:57	confirmed
2·3	klaibyam, kṣudraṁ hṛdaya-daurbalyam	19:385	confirmed
2·3	“This is weakness and delusion and egoism that speak in thee”	23:332	confirmed
2·4–8	quotation and translation with commentary	9:314–16	confirmed
2·5	“blood-stained enjoyments”	19:26	confirmed
2·5	Better the life of the mendicant living upon alms than this dharma of the Kshatriya	19:55	confirmed
2·5–8	“Better the life of the beggar than to taste these blood-stained enjoyments”	23:332	confirmed
2·7	can find nowhere the dharma … he takes refuge as a disciple with Krishna	19:25–26	added	marked in Essays on the Gita; Paraphrases Arjuna’s words in 2.7.
2·8	“I see not what shall thrust from me the sorrow that dries up the senses”	19:59	confirmed
2·9–30	quotation and translation with commentary	9:316–24	confirmed
2·13	The calm and wise mind, the dhīra	19:61	confirmed
2·13	Dhīras tatra na muhyati	19:197	corrected	page corrected from 19:196
2·14–15	“The material touches which cause heat and cold, happiness and pain”	19:196	confirmed
2·14–15	tranquil and self-poised in heat and cold, suffering and happiness	19:198	confirmed
2·15	amṛtatvāya kalpate (Bengali script)	9:323	confirmed
2·15	fit for immortality—amṛtatvāya kalpate	13:59	confirmed
2·15	makes himself fit for immortality	19:61	confirmed
2·16	nāsato vidyate bhāvo (Devanagari)	1:144	confirmed
2·16	nothing that is can be destroyed—nabhavo vidyate satah	18:282	confirmed
2·16	Nasato vidyate bhavah	18:415	confirmed
2·17 8·22	“by which all this is extended”	19:77	confirmed
2·18	put away this vain sorrow and shrinking, fight, O son of Bharata	19:64	confirmed
2.18, 29, 22, 27	motto: “An end have these bodies of an embodied soul that is eternal”	22:771	confirmed
2·20	na jāyate mriyate vā (Devanagari)	18:112	added	Sanskrit quoted
2·20	motto: “It is unborn, ancient, everlasting; it is not slain with the slaying of the body”	22:771	added	his rendering quoted
2·22	a garment which is put off from time to time	8:52	confirmed
2·24	nityaḥ sarvagataḥ sthāṇur acalo’yaṁ sanātanaḥ	13:52	added	Sanskrit quoted
2·24	acalaḥ sanātanaḥ, “motionless, sempiternal”	17:45	confirmed
2·24	eko achalah sanatanah	17:389	confirmed
2·24	acalaḥ sanātanaḥ	17:393–394	added	Sanskrit term of the sloka (CWSA 37 glossary)
2·24	Eko ‘chalah sanátanah	17:431–432	corrected	page corrected from 17:430
2·25	free from all change or involution in change, avikārya	19:77	confirmed
2·29	āścaryavat paśyati kaścid enam	13:318	confirmed
2·29	Ascharyavat pashyati kaschid enam	14:21	confirmed
2·29	that mystery, āścaryam	19:567–568	added	marked in Essays on the Gita; Quotes āścarya of 2.29.
2·29	motto: “One sees it as a mystery or one speaks of it”	21:309	confirmed
2·30	sarvāṇi bhūtāni	17:7	added	Sanskrit quoted
2·30	sarvāṇi bhūtāni	17:26	added	Sanskrit quoted
2·30	abhūt sarvāṇi bhūtāni	19:343–344	added	Sanskrit quoted
2·30	ātmā abhūt sarvāṇi bhūtāni	19:438–439	added	Sanskrit quoted
2·31	his svadharma, his social duty	19:64	confirmed
2·31–33	“There is no greater good for the Kshatriya than righteous battle”	19:65	confirmed
2·31	svadharmam api cāvekṣya	19:66	confirmed
2·31	svadharmam api cāvekṣya	19:508	confirmed
2·31	dharmya yuddha	36:72	confirmed
2·37	hato vā prāpsyasi svargaṁ (Bengali script)	9:119	added	Sanskrit quoted
2·37	“Slain thou shalt win heaven, victorious thou shalt enjoy the earth”	9:239–240	added	his rendering quoted
2·37	“Slain thou shalt win Heaven, victorious thou shalt enjoy the earth”	19:65	confirmed
2·37	“Fight, destroy the adversary, conquer”	29:132	confirmed
2·38	“so thou shalt not incur sin”	19:66	confirmed
2·39–71	paraphrase and translation with discussion	19:94–104	confirmed
2·39	“Such is the intelligence … declared to thee in the Sankhya, hear now this in the Yoga”	19:68	confirmed
2·39	I have declared to you the poise of a self-liberating intelligence in Sankhya; karmabandhaṁ prahāsyasi	19:94	confirmed
2·39	the distinction made in the Gita between Sankhya and Yoga	23:374	confirmed
2·40	svalpamapyasya dharmasya (Devanagari)	6:88	added	Sanskrit quoted
2·40	even a little of this dharma saves us from a mighty peril	6:349	corrected	page was 7:349. Words are at CWSA 6:349 (Graduated Boycott), not vol. 7.
2·40	quotation	9:260	confirmed
2·40	paraphrase	9:261	confirmed
2·40	even a little of this dharma delivers man or nation out of great fear	13:11–12	added	his rendering quoted
2·40	svalpamapyasya dharmasya (Devanagari)	13:12	added	Sanskrit quoted
2·40	svalpyam apyasya dharmasya … “Even a little of this law” (manuscript facsimile)	18:172	corrected	page corrected from 18:173: 18:172 is a photographic reproduction of a manuscript page, and the words stand there in the manuscript’s spelling
2·40	“A little of this rule of life saves man out of his great fear”	18:422	confirmed
2·40	deliver you from the great fear and even a little of it will bring deliverance	19:95	confirmed
2·40	alpam api asya dharmasya	24:724	corrected	page corrected from 24:725
2·40	Svalpam apyasya dharmasya	26:13	confirmed
2·41	concentration of the mind that decides and persists in the decision, vyavasāya	19:96	confirmed
2·41	a settled concentration and perseverance, vyavasāya	19:99	confirmed
2·42–43	“this flowery word which they declare who have not clear discernment”	19:87	confirmed
2·42–43	offerings of desire directed towards material rewards	19:89	confirmed
2·42	nānyad astīti vādinaḥ	19:92	confirmed
2·43	bhogaishwaryagatim prati	16:479	confirmed
2·43	kriyā-viśeṣa-bahulām	19:89	confirmed
2·45–46	“The action of the three gunas is the subject matter of the Veda” … “a well with water in flood”	19:87	confirmed
2·45	“without the triple action of the qualities of Prakriti, without the dualities”	19:102	confirmed
2·45	traiguṇyaviṣayā vedāḥ	19:116–117	confirmed
2·45	free from the modes of Nature, nistraiguṇya	19:118–119	confirmed
2·45	nistraiguṇyo bhavārjuna	19:232	confirmed
2·45	traiguṇya-viṣayā vedāḥ	19:444	confirmed
2·45	in possession of his own real self and spirit other than the ego, ātmavān	19:552–554	added	marked in Essays on the Gita; Quotes ātmavān of 2.45 (phrase falls beyond the truncated passage_text).
2·45	nistraiguṇya	24:675	confirmed
2·47	“Thy business is with the action only, never with its fruits”	7:860	confirmed
2·47	“You have the right to action, to work, but not to the fruit”	8:51	confirmed
2·47	mā karma-phala-hetur bhūḥ	13:83	confirmed
2·47	sango akarmani	17:490	confirmed
2·47	Karmanyevádhikáras te … má phaleshu kadáchana	17:521	confirmed
2·47	“Thou hast a right to action, but none to the fruits of action”	19:35	confirmed
2·47	“right to action”	19:36	confirmed
2·47	“Thou hast a right to action, but only to action, never to its fruits”	19:102	confirmed
2·47	attachment to inaction, saṅgo akarmaṇi	19:496	confirmed
2·47	“To action thou hast a right but never under any circumstances to its fruit”	23:222	confirmed
2·47	karmaṇyevādhikāraste (Devanagari)	27:524	added	Sanskrit quoted
2·47	karmaṇyevādhikāraste (Bengali script)	36:201	confirmed	confirmed on reading the passage: 36:201 ends with the phrase in Bengali script (কর্মনোবাধিকারঙে, garbled).
2·48	quotation and translation	9:279,280	confirmed
2·48	yogasthaḥ kuru karmāṇi	13:510	confirmed
2·48 5·19	Samatā of the Gita	15:282	confirmed
2·48	Perfect equality of soul is established	17:36	confirmed
2·48	“Fixed in Yoga do thy actions … for it is equality that is meant by Yoga”	19:103	confirmed
2·48	samatvaṁ yoga ucyate	19:198	confirmed
2·48	samatvaṁ yoga ucyate	24:692	confirmed
2·49	kṛpaṇāḥ phalahetavaḥ	13:267	confirmed
2·49	the Yoga of the intelligence … is far superior to mere works	19:81	confirmed
2·49	“Works are far inferior … to Yoga of the intelligence; desire rather refuge in the intelligence”	19:96	confirmed
2·49	works are far inferior to the Yoga of the intelligence	19:105	confirmed
2·50	quotation and translation	9:279,280	confirmed
2·50	Yogaḥ karmasu kauśalam	13:58	added	Sanskrit quoted
2·50	ubhe sukṛtaduṣkṛte	13:84	confirmed
2·50	Yoga is skill in works	13:119	corrected	page corrected from 13:120
2·50	“Yoga is skill in works”	19:103	confirmed
2·50	yogaḥ karmasu kauśalam	19:180	confirmed
2·50	yogaḥ karmasu kauśalam	19:218	confirmed
2·50	this pure instrumentation is the condition of the greatest skill in works	19:404–405	added	marked in Essays on the Gita; Echoes ‘Yoga is skill in works’ of 2.50.
2·50	yogaḥ karmasu kauśalam	20:76	added	Sanskrit quoted
2·50	motto: “One whose intelligence has attained to Unity”	21:618	confirmed
2·50	yogaḥ karmasu kauśalam	24:780–781	added	Sanskrit quoted
2·51	the sages who do works without desire for fruits and in Yoga with the Divine are liberated	19:103	confirmed
2·51	“born of work”	19:122	confirmed
2·52–53	gantāsi nirvedaṁ śrotavyasya śrutasya ca … śrutivipratipannā	19:87–88	confirmed
2·52	gantāsi nirvedam … śrotavyasya śrutasya ca	19:89	confirmed
2·52	Heard or unheard before	19:93	confirmed
2·52	śrotavyasya śrutasya ca	23:55–56	added	Sanskrit quoted
2·53	led in different directions by the Sruti, śrutivipratipannā	19:89	confirmed
2·54	how does such a man speak, how sit, how walk	19:102	confirmed
2·54	kiṁ prabhāṣeta kim āsīta vrajeta kim	19:138	confirmed
2·54	arrived at the essential Samadhi and is settled in it (samādhistha)	23:322	confirmed
2·56	“Whose mind is not shaken in sorrows, who has banished the craving for delight”	5:295	confirmed
2·56	duḥkheṣvanudvignamanāḥ sukheṣu vigataspṛhaḥ (Bengali script)	9:55	added	Sanskrit quoted
2·56	duḥkheṣvanudvignamanāḥ sukheṣu vigataspṛhaḥ	9:321–323	added	Sanskrit quoted
2·56	“A man with mind untroubled by sorrows, who has done with desire for pleasures”	19:102	confirmed
2·56–58	“He whose mind is undisturbed in the midst of sorrows and amid pleasures is free from desire”	19:195–96	confirmed
2·56	vigata-spṛhaḥ	19:530	confirmed
2·58	as the tortoise draws in his limbs into the shell	19:99	confirmed
2·59	the affection itself of the sense, the rasa	19:196	confirmed
2·59	paraṁ dṛṣṭvā	19:197	confirmed
2·60	finds himself hurried and carried away by the senses	19:100	confirmed
2·60	“Even the mind of the wise man who labours for perfection is carried away”	19:198–99	confirmed
2·60	haranti prasabhaṁ manaḥ	31:367	confirmed
2·61	only by an absolute control of the senses can the wise and calm intelligence be firmly established	19:100–101	confirmed
2·61	Yukta āsīta matparaḥ	19:101	confirmed
2·62–63	By that attachment comes, by attachment desire, by desire distress, passion and anger	19:100	confirmed
2·64	“ranging over them with the senses,” viṣayān indriyaiś caran	19:196	confirmed
2·65	the intelligence is rapidly established in the peace of the self	19:101	confirmed
2·67	“as the winds carry away a ship upon the sea”	19:98	confirmed
2·67	carried away … as a boat by winds on the sea	24:677	confirmed
2·67	“like a boat in stormy waters”, nāvam ivāmbhasi	28:175	confirmed
2·67	the senses … carry away the mind … as the wind carries away a ship on a stormy sea	29:425	confirmed
2·69	Yasyam jagrati bhutani sa nisha pashyato muneh; that in which these creatures are awake, is night to the eye of the awakened seer	17:344–45	confirmed
2·70	even as the waters flow into the great tranquil and immeasurable ocean	8:93	confirmed
2·71	niḥspṛha, nirdvandva and nirahaṅkāra	13:82	confirmed
2·71	He attains to the great peace	19:104	confirmed
2·71	nirmamo nirahaṅkāraḥ	19:403–404	added	Sanskrit quoted
2·72	this divine state, brāhmī sthiti	13:77–78	added	Sanskrit term of the sloka (CWSA 37 glossary)
2·72	the divine Brahmi sthiti of blissful unity	16:511–513	added	Sanskrit term of the sloka (CWSA 37 glossary)
2·72	firm standing in the Brahman, brāhmī sthiti	19:103	confirmed
2·72	can attain to extinction in the Brahman, Nirvana	19:104	confirmed
2·72	eṣā brāhmī sthitiḥ	19:197	confirmed
2·72	the constant Samadhi of the firmly founded Brahmic consciousness	23:364	confirmed
2·72	eṣā brāhmī sthitiḥ pārtha (Devanagari)	27:523	added	Sanskrit quoted
2·72	brahmī sthiti (Devanagari)	27:524	corrected	page was 27.254. Page typo: the phrase is at 27:524 (Shankaracharya on the Gita), in Devanagari.
2·72	brāhmī sthiti	29:377	added	Sanskrit term of the sloka (CWSA 37 glossary)
2·72 5·24–25	the Gita describes it as Nirvana in the Brahman	29:431	confirmed
2·72	a Yogic death with the mind concentrated with faith and absorption in the Divine	31:750	confirmed
2·72	the consciousness and concentration of the Yogi in his departure	32:101	confirmed
2·72	brāhmī sthiti	35:287	added	Sanskrit term of the sloka (CWSA 37 glossary)

Chapter 3 · 162 entries

Gita reference	Quoted or translated words or phrases	CWSA page(s)	Status	Note
3·1–9	paraphrase and translation with discussion	19:105–111	confirmed
3·1–43	complete translation	5:85–88	confirmed
3·1	quotation and translation	9:279	confirmed
3·1	Kim karmani ghore mám niyojayasi Keshava, “Why dost Thou appoint me, O Lord, to a dreadful work?”	17:518	confirmed
3·1–2	“If thou holdest the intelligence to be greater than action, why then dost thou appoint me”	19:26–27	confirmed
3·1–2	“If thou holdest the intelligence to be greater than works, why then dost thou appoint me”	19:82	confirmed
3·1	terrible, even monstrous	19:105	confirmed
3·1	jyāyasī karmaṇo buddhiḥ	19:109	confirmed
3·1	kiṁ karmaṇi ghore māṁ niyojayasi	19:383	confirmed
3·1	“terrible work”	19:499	confirmed
3·1	ghoraṁ karma	29:249	confirmed
3·1	ghoraṁ karma	35:770	confirmed
3·3	Sankhya proceeded by knowledge and through the Yoga of the intelligence, while Yoga proceeded by works	19:81	added	marked in Essays on the Gita; Paraphrases the twofold path of 3.3.
3·3–4	the Sankhya goes by knowledge and renunciation, the Yoga by works	19:82	confirmed
3·3	“that of the Sankhyas by the Yoga of knowledge, that of the Yogins by the Yoga of works”	19:84	confirmed
3·3	the two means of salvation … the Yoga of knowledge, the Yoga of works	19:106	confirmed
3·3	jñāna-yogena sāṅkhyānām … karma-yogena yoginām	19:532	confirmed
3.4, 5, 8	na karmaṇāmanārambhān (Devanagari), “Not by refraining from actions can a man enjoy actionlessness”	1:324	confirmed
3·4–5	No man, as the Gita clearly teaches, can abstain from works	17:383	confirmed
3·4	“Not by abstention from works does a man enjoy actionlessness”	19:106	confirmed
3·4	naiṣkarmya	19:108	confirmed
3·5	no one who possesses a body, can be free of karma … na hi kaścitkṣaṇamapi (Devanagari)	17:116	confirmed
3·5	na hi kaścitkṣaṇamapi (Devanagari), “For no man verily remaineth even for a moment without doing works”	17:205	confirmed
3·5	“For none stands even for a moment not doing work”	19:107	confirmed
3·5	All action … is done by the guṇas of Prakriti	19:110	confirmed
3·6	karmendriyāṇi saṁyamya (Devanagari), “He who quells his sense-organs of action”	1:325	confirmed
3·6	mithyācāra, false discipline or hypocrisy	13:33–35	added	Sanskrit term of the sloka (CWSA 37 glossary)
3·6	mithyáchárah sa uchyate	17:453	confirmed
3·6	The objects of sense are only an occasion for our bondage	19:108	confirmed
3·6	a false and self-deceiving line of action, mithyācāra	19:216–217	added	Sanskrit term of the sloka (CWSA 37 glossary)
3·7	manasā niyamya ārabhate karmayogam	19:109	confirmed
3·8	sharirayatra	10:80	confirmed
3·8	sarirayatrapi akarmanah	17:373	confirmed
3·8	a pilgrimage of the body, śarīra-yātrā	19:107	confirmed
3·8	Do action thus self-controlled, says Krishna, niyataṁ kuru karma tvam; “Do thou do controlled action,” niyataṁ kuru karma tvam	19:109	confirmed
3·8	the rightly regulated action, niyataṁ karma	19:495–496	added	Sanskrit term of the sloka (CWSA 37 glossary)
3·9	yajnartham karma	14:103	confirmed
3·9	activity for God only, yajnartham	17:426	confirmed
3·9	“By doing works otherwise than for sacrifice, this world of men is in bondage to works”	19:111	confirmed
3·10–20	paraphrase and translation with discussion	19:114–118	confirmed
3·10	sacrifice … is the law by which the Father of all in the beginning conditioned the world	8:55	confirmed
3·10–11	Sahayajnáh prajáh srishtwá purovácha Prajápatih	14:135	confirmed
3·10–16	“With sacrifice the Lord of creatures of old created creatures”	19:114	confirmed
3·10	“For with sacrifice as their companion … the All-Father created these peoples”	23:106	confirmed
3·11	“Foster by sacrifice the gods … and let those gods foster you”	17:456	confirmed
3·11	the supreme gain, the param sreyah	17:487	confirmed
3·11	śreyaḥ param avāpsyatha	19:115	confirmed
3·12	stena eva sah	17:453	confirmed
3·15	sarvagataṁ brahma	19:116	confirmed
3·15	sarvagataṁ yajñe pratiṣṭhitam	19:117	confirmed
3·16	he lives in vain	19:126–127	added	marked in Essays on the Gita; Renders moghaṁ … sa jīvati of 3.16.
3·17	atmarati	11:921	confirmed
3·17–18	“But the man whose delight is in the Self and who is satisfied with the enjoyment of the Self”	19:114	confirmed
3·17	ātmaratiḥ	24:713	confirmed
3·17	what the Gita calls the ātmarati	29:151	confirmed
3·19	quotation and translation	9:279,280	confirmed
3·19 6·1	kartavyaṁ karma, the work that is to be done	19:36	confirmed
3·19	param āpnoti pūruṣaḥ	19:115	confirmed
3·19–20	“Therefore without attachment perform ever the work that is to be done”	19:115	confirmed
3.19, 22, 2.47	the work that has to be done	23:272	confirmed
3·19	the work that is to be done	31:701–702	added	his rendering quoted
3·19	the work that is to be done	32:98	added	his rendering quoted
3·20–26	paraphrase and translation with discussion	19:135–136	confirmed
3·20–26	lokasaṁgrahamevāpi saṁpaśyan (Devanagari) and translation	1:329–30	corrected	sloka ref was 3.30ff. Devanagari runs from the second half of 3.20 to 3.26, with translation.
3·20	for the sake of the world, lokasaṅgraha	19:115	confirmed
3·20	lokasaṅgraha as the object of works	19:119	confirmed
3·20	karmaṇaiva hi saṁsiddhim āsthitā janakādayaḥ	19:135	confirmed
3·20–22	lokasaṅgraham evāpi sampaśyan kartum arhasi … varta eva ca karmaṇi	19:135	confirmed
3·20	acts for lokasaṅgraha, for the maintaining of all in their dharma	19:174	confirmed
3·20	for the maintenance and leading of the peoples	19:257	confirmed
3·20	lokasaṅgrahāya	19:386	confirmed
3·20	the maintenance of the cosmic existence, lokasaṅgraha	19:444–45	confirmed
3·20	for the holding together of the world purpose, loka-saṅgrahārtham	19:499	confirmed
3·20–26	the liberated soul … should still do all the works of life	23:136	confirmed
3·20–26	he should not draw men away from the world-action by his example	23:143	confirmed
3·20	directed not by desire, but towards the keeping together of the world	23:272	confirmed
3·20	perfect realisation and oneness of nature with the Divine, saṁsiddhim, sādharmyam	29:221	confirmed
3·21	best, the śreṣṭha of the Gita	13:442	confirmed
3·21	yad yad acharati sreshthah	17:499	confirmed
3·21	the visible standard and the invisible influence of its Best	19:137–138	added	marked in Essays on the Gita; Paraphrases 3.21 (the Best, the standard the people follows).
3·21	Yad yad ācarati śreṣṭhas tat tad evetaro janaḥ	28:443	confirmed
3·21	Whatsoever the Best doeth, that the lower kind of man puts into practice	32:406	added	cited
3·21	the śreṣṭha here is not the Yogin	32:407	confirmed
3·22	anaváptam aváptavyam	17:480	confirmed
3·22	varta eva cha karmani	17:522	confirmed
3·22	“I abide in the path of action … thou too must abide in action.”	19:138	confirmed
3·22	abides eternally in action, varta eva ca karmaṇi	19:440	confirmed
3·22–26	“have no need to do works … yet I do works in the world”	23:144	confirmed
3·22	The Divine … has nothing to gain and nothing that it has not	28:291	confirmed
3·23–26	“For if I did not abide sleeplessly in the paths of action”	19:135–36	confirmed
3·23–24	I should destroy the peoples and be the author of confusion	19:143	confirmed
3·24	utsīdeyurime lokā na kuryāṁ karma cedaham (Bengali script)	9:393	added	Sanskrit quoted; page not given in the source of this translation; page of the Bengali original
3·24	“These worlds would be overpowered by tamas and sink into Prakriti”	13:85	confirmed
3·24	utsīdeyurime lokāḥ (Devanagari)	17:117	confirmed
3·24	utsīdeyurime lokāḥ (Devanagari)	17:209	confirmed
3.24, 26	utsideyur ime lokah … buddhibhedam janayed ajnanam karmasanginam	17:373	confirmed
3·24	the universe would crumble to pieces, utsīdeyur ime lokāḥ	31:32	confirmed
3·25	lokasaṅgraha as the object of works	19:119–120	added	marked in Essays on the Gita; Cites lokasaṅgraha as motive of works, 3.25.
3·25	the holding together of the peoples, cikīrṣur lokasaṅgraham	19:138	confirmed
3·25	to assist the human march, to hold it together	19:159	confirmed
3·26	let him not confuse the minds of men by a dangerous example	19:138–139	added	marked in Essays on the Gita; Renders na buddhibhedaṁ janayet of 3.26.
3·26	confuses their understanding, buddhibhedaṁ janayet	19:194	confirmed
3·26	sarvakarmāṇi joṣayan	19:210	confirmed
3·27–43	paraphrase and translation with discussion	19:213–22	confirmed
3·27–30	“While the actions are being entirely done by the modes of Nature”	19:214	confirmed
3·27	those who from ahankara hear not	36:193	confirmed
3·28	“guṇā guṇeṣu vartante”, “it was the modes of Nature that were acting upon the modes.”	19:222	confirmed
3·28	play of the three gunas upon each other, guṇā guṇeṣu vartante	19:230	confirmed
3·28	guṇā guṇeṣu vartante	19:463	confirmed
3·28–29	“This is Prakriti working in the life, mind and body, it is not myself”	23:432	confirmed
3·29	“highest of all mysteries”	1:327	confirmed
3·29	akṛtsnavidaḥ … kṛtsna-vit	19:213	confirmed
3·29	the whole-knowers, kṛtsnavidaḥ	19:440	confirmed
3·29	the complete and total knowledge, kṛtsnavid	19:460	confirmed
3·30	quotation and translation	9:279,280	confirmed
3·30	“Laying down all actions upon Me, with thy whole conscious being in adhyātmayoga”	13:82	confirmed
3·30	Adhyātmacetasā … a spiritual consciousness	13:93	confirmed
3·30	Not to her has he to surrender his actions … but into the being of the Supreme	19:36–37	added	marked in Essays on the Gita; Paraphrases ‘renouncing all thy actions into Me’ of 3.30.
3·30	to whom works have to be given up even in their doing	19:119–120	added	marked in Essays on the Gita; Paraphrases the giving up of works to the Divine of 3.30.
3·30	renouncing all thy actions into Me, mayi sarvāṇi karmāṇi sannyasyādhyātmacetasā	19:186–87	confirmed
3·30 12·6	mayi sannyasya	19:201	confirmed
3·30	“Having become free from desire and egoism,” … nirāśīr nirmamo bhūtvā	19:215	confirmed
3·30 5·13	the giving up of actions, sarva-karmāṇi sannyasya	19:232	confirmed
3·30	assumed by the Divine, mayi sannyasya karmāṇi	19:243–244	added	marked in Essays on the Gita; Quotes mayi … karmāṇi sannyasya of 3.30.
3·30	surrender the whole action into his hands, mayi sannyasya karmāṇi	19:524	added	marked in Essays on the Gita; Quotes mayi … karmāṇi sannyasya of 3.30.
3·30	to renounce all action into the Self, Spirit, Brahman and thence into the supreme Person	19:548	added	marked in Essays on the Gita; Paraphrases 3.30 (actions renounced into Me with self-consciousness).
3·30	mayi karmāṇi saṁnyasya (Devanagari)	27:524	corrected	page was 27:254. Page typo 27:254 for 27:524; mayi karmāṇi saṁnyasya is 3.30.
3·30	Adhyātmacetasā … a spiritual consciousness	35:85	confirmed
3·32	sarva-jñāna-vimūḍhān naṣṭān acetasaḥ	19:217	confirmed
3·33	quotation and discussion	9:324	confirmed
3·33	Prakritim yânti bhûtâni nigrahah kim karishyati	11:1389	confirmed
3·33	Prakritim yanti bhutani, nigrahah kim karishyati	12:113	confirmed
3·33	all things are ruled by their nature, to their nature they return	13:33	confirmed
3·33	sadṛśaṁ ceṣṭate svasyāḥ (Devanagari) and translation	17:205	confirmed
3·33	“All existences follow their nature and what shall coercing it avail?”	19:217	confirmed
3·33	sadṛśaṁ ceṣṭate svasyāḥ prakṛteḥ	19:220	confirmed
3·34	“In the object of this or that sense liking and disliking are set in ambush”	19:218	confirmed
3·35	Paradharmo bhayavahah	7:1040–1041	added	Sanskrit quoted
3·35	“Better the law of one’s own being though it be badly done”	8:61–62	confirmed
3·35	“Better is one’s own law of works, swadharma though in itself faulty”	9:85	added	his rendering quoted
3·35	śreyān svadharmmo viguṇaḥ (Bengali script)	9:264	added	Sanskrit quoted
3·35	Sreyan swadharmo viguno, Better is the law of our own being though inferior	12:112	confirmed
3·35	he must act always by the law of his nature	19:27	added	marked in Essays on the Gita; Close paraphrase of 3.35.
3·35	“Better is one’s own law of works, svadharma, though in itself faulty”	19:217–18	confirmed
3·35	the law of his being is not rightly worked out, svadharmaḥ su-anuṣṭhitaḥ	19:221	confirmed
3·35	Death in one’s own law of nature is better for a man than victory in an alien movement	19:509	confirmed
3·35	better is the law of one’s own nature though ill-performed	25:150	confirmed
3·36	drives a man to sin, as if by force	19:218	confirmed
3·36	anicchannapi balād iva niyojitaḥ	31:367	confirmed
3·37–40	all-devouring principle of desire, the insatiable fire	19:142	confirmed
3·37	this is desire and its companion wrath, children of rajas	19:218	confirmed
3·37	the rajasic being, rajoguṇa-samudbhavaḥ	19:275	confirmed
3·42	yo buddheḥ paratastu saḥ (Bengali script)	9:407	added	Sanskrit quoted; page not given in the source of this translation; page of the Bengali original
3·42	“Supreme, they say,” … “are the senses, supreme over the senses the mind”	19:98	confirmed
3·42	This Akshara is the self higher than the buddhi	19:437	added	marked in Essays on the Gita; Renders yo buddheḥ paratas tu saḥ of 3.42.
3·42	buddheḥ paratas tu saḥ	23:295	confirmed
3·42	the higher mental plane, buddheḥ parataḥ	29:413	added	Sanskrit quoted
3·43	evaṁ buddheḥ paraṁ buddhvā (Bengali script); buddheryah param buddhva samstabhyaatmanamatmana (Bengali script)	9:407	added	Sanskrit quoted
3·43	jahi shatrum durásadam	17:465	confirmed
3·43	“Awakening by the understanding to the Highest which is beyond even the discerning mind”	19:197	confirmed
3·43	Desire, which the Gita calls the enemy difficult to overcome	28:462	confirmed
3·43	jahi kâmam durâsadam	36:229	confirmed

Chapter 4 · 141 entries

Gita reference	Quoted or translated words or phrases	CWSA page(s)	Status	Note
4·1–15	paraphrase and translation with discussion	19:145–48	confirmed
4·1–2	imaṁ vivasvate yogaṁ (Devanagari) and translation	1:331	confirmed
4·1–42	complete translation	5:89–92	confirmed
4·1–3	“This is the imperishable Yoga I declared unto Vivaswan”	18:263	confirmed
4·1	it was he who in ancient times revealed to Vivasvan this Yoga	19:27	added	marked in Essays on the Gita; Paraphrases 4.1.
4·2	this Yoga, since lost	19:27	added	marked in Essays on the Gita; Paraphrases ‘that Yoga was lost’ of 4.2.
4·3	“highest of all mysteries”	1:327	confirmed
4·3	sa evāyaṁ mayā te ’dya (Devanagari) and translation	1:329	confirmed
4·3	quotation and translation	9:273	confirmed
4·3	the mystery of existence, the uttamam rahasyam	11:1396–97	confirmed
4·3	uttamaṁ rahasyam	12:78–79	added	Sanskrit term of the sloka (CWSA 37 glossary)
4·3	the highest secret, uttamaṁ rahasyam	13:252–253	added	Sanskrit term of the sloka (CWSA 37 glossary)
4·3	entire surrender to God, the uttamam rahasyam	17:426	confirmed
4·3	the best or highest secret of things, uttamaṁ rahasyam	19:14	confirmed
4·3	which he is now again revealing to Arjuna	19:27	added	marked in Essays on the Gita; Paraphrases 4.3 ‘this same ancient Yoga I have today declared to thee’.
4·3	the occult secrets of super conscious Nature, uttamaṁ rahasyam	19:80	added	Sanskrit term of the sloka (CWSA 37 glossary)
4·3	the highest secret of all, uttamaṁ rahasyam	19:125	confirmed
4·3	the highest secret of his being, rahasyaṁ hyetad uttamam	19:140	confirmed
4·3	the highest secret, uttamaṁ rahasyam	19:290	confirmed
4·3	Arjuna is dear to him and his bhakta	19:375–376	added	marked in Essays on the Gita; Echoes ‘thou art my devotee and my friend’ of 4.3.
4·3	the high secret and mystery, uttamaṁ rahasyam	19:459	confirmed
4·3	a similar supreme mystery of the being of the Purushottama, rahasyam uttamam	19:550	confirmed
4·3	rahasyam uttamam	23:95	corrected	page corrected from 23:94
4·3	the supreme secret (uttamaṁ rahasyam)	32:86	added	Sanskrit term of the sloka (CWSA 37 glossary)
4·5–8	bahūni me vyatītāni janmāni … sambhavāmi yuge yuge	19:17	confirmed
4·5–11	“Many are my lives that are past, and thine also, O Arjuna”	19:146–47	confirmed
4·5	the bahūni … coupled with tava ca	28:500	confirmed
4·6	the lord of all beings, bhūtānām īśvara	19:144	confirmed
4·6	although the Divine is unborn, imperishable in his self-existence, the Lord of all beings	19:150	confirmed
4·6–7	prakṛtiṁ svām adhiṣṭhāya … ātmamāyayā … ātmānaṁ sṛjāmi	19:155	confirmed
4·6	by self-Maya, ātmamāyayā	19:155	corrected	sloka ref was 9.8. ātmamāyayā is 4.6; the passage also quotes 9.8 (prakṛtiṁ svām avaṣṭabhya … visṛjāmi).
4·6	he takes possession of his partial type of being and its nature and divinely dominates it	19:158–159	added	marked in Essays on the Gita; Paraphrases prakṛtiṁ svām adhiṣṭhāya of 4.6.
4·6	“Although I am the unborn Lord of creatures, I create (loose forth) my self by my Maya”; prakṛtiṁ svām	19:164	confirmed
4·6	his own active nature, his Prakriti, — svāṁ prakṛtim	19:230	confirmed
4·7	dharmasya glani and abhyutthanam adharmasya	12:384	confirmed
4·7	Godhead descended into a form of individual humanity, ātmānaṁ sṛjāmi	19:161	confirmed
4·7	the Gita’s ātmānaṁ sṛjāmi, it is a soul-birth	19:165	corrected	sloka ref was 4.6. ātmānaṁ sṛjāmi is from 4.7.
4·7–8	when from age to age the Dharma fades, languishes, loses force	19:169	confirmed
4·8	the Avatara and the dharmasya sansthapanam	12:384	confirmed
4·8	“For the deliverance of the good and the destruction of evil doers”	17:299	confirmed
4·8	the victory of the seekers of light and perfection, sādhūnām	19:159–60	confirmed
4·8	from age to age, yuge yuge	19:166	confirmed
4·8	Yuge yuge … “from age to age”	28:500	confirmed
4·9	the divine birth and works, janma karma ca me divyam; “he who knows in their right principles my divine birth and works”	19:144	confirmed
4·9	divine works, divyaṁ karma	19:147	confirmed
4·9	by the knowledge of his divine birth and divine works men come to the Divine	19:149–150	added	marked in Essays on the Gita; Paraphrases 4.9.
4·9–10	janma karma ca me divyam evaṁ yo vetti tattvataḥ	19:176	confirmed
4·10	unity with the divine being, consciousness and nature, madbhāvam āgatāḥ	19:137	confirmed
4·10	man rising into the divine nature and consciousness, madbhāvam āgataḥ	19:148	confirmed
4·10	taking refuge in him they arrive at his nature and status of being, madbhāvam	19:149–150	added	marked in Essays on the Gita; Paraphrases 4.10 (manmayā mām upāśritāḥ … madbhāvam).
4·10	taking refuge in him with their whole being, manmayā mām upāśritāḥ	19:175	confirmed
4·10	to become even as the Divine, madbhāvam āgataḥ	19:398	confirmed
4·10	motto: “Many purified by knowledge have come to My state of being”	21:403	confirmed
4·11	ye yathā māṃ prapadyante	9:11–12	added	Sanskrit quoted
4·11	ye yathā māṁ prapadyante (Devanagari)	12:5	confirmed
4·11	Ye yathá mám prapadyante táns tathaiva bhajámyaham	17:457	confirmed
4·11	“it is my path that men follow in every way”	19:174	confirmed
4·11	Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmyaham	19:176	confirmed
4·11	meets each soul according to its way of approach to him	19:188–189	added	marked in Essays on the Gita; Paraphrases ye yathā māṁ prapadyante of 4.11.
4·11	as he approaches it, so it receives him, ye yathā māṁ prapadyante	19:338	confirmed
4·11	motto: “Even as men come to Me, so I accept them”	22:880	confirmed
4·11	responds too by the divine Love to their bhakti, tathaiva bhajate	24:558	confirmed
4·12	forms and personalities of the one Godhead	15:244–245	added	his rendering quoted
4·13–14	the doer of works who acts not, kartāram akartāram	19:140	confirmed
4·13	the inactive non-doer, akartā	19:229	confirmed
4·13	kartāram akartāram	19:230	confirmed
4·13	divine energy and quality, guṇa-karma	19:370	confirmed
4·13	does not act even in action, kartāram api akartāram	19:419	confirmed
4·13	“was created by me according to the divisions of the gunas and works”	19:508	confirmed
4·13	“The fourfold order was created by me,” … “according to the divisions of quality and active function.”	19:512	confirmed
4·13	the spiritual sense of the cāturvarṇya	35:689	confirmed
4·14	actions do not cleave to me, na mám karmáni limpanti	17:520–521	added	Sanskrit term of the sloka (CWSA 37 glossary)
4·14	na me karmaphale sprihá	17:522	confirmed
4·14	“he who so knoweth me,” … “is not bound by works.”; the self of all beings, ajo avyaya ātmā	19:144	confirmed
4·14	“Works affect me not, nor have I desire for the fruit of works”	19:147	confirmed
4·14–15	“He who thus knows me is not bound by his works.”	19:147	confirmed
4·15	quotation and translation	9:279,280	confirmed
4·16–22	paraphrase and translation with discussion	19:177–81	confirmed
4·16	paraphrase	9:259	confirmed
4·16	“what is action and what is inaction, as to this even the sages are perplexed”	19:177	confirmed
4·17	gahanā karmaṇo gatiḥ	9:259	confirmed
4·17	very difficult to say,—gahanā karmaṇo gatiḥ	13:79	confirmed
4·17	a difficult and entangled process, gahanā karmaṇo gatiḥ	13:381–382	added	Sanskrit quoted
4·17	“One has to understand about action as well as to understand about wrong action”	19:177	confirmed
4.18, 3.6, 5.2, 3, 4.18	karmaṇyakarma yaḥ paśyed (Devanagari) and translation	1:325–26	confirmed
4·18	in outward inaction to see action still persisting and in apparent action to see a real inaction	19:82	confirmed
4·18	from a soul in Yoga with the Divine, yuktaḥ kṛtsna-karma-kṛt; he who in action can see inaction and can see action still continuing in cessation from works; the truly rational and discerning man, sa buddhimān manuṣyeṣu	19:178	confirmed
4·18	yuktaḥ kṛtsna-karma-kṛt, a many-sided universal worker	19:199	confirmed
4·18	all the works to which he is called, kṛtsna-karma-kṛt	19:210	confirmed
4·18	does all works without any of the restrictions made by the mind, kṛtsna-karma-kṛt	19:460	confirmed
4·18	doing all actions, sarvāṇi karmāṇi, kṛtsna-karma-kṛt	19:462	confirmed
4·19	sarve samārambhāḥ kāmasaṅkalpavarjitāḥ	19:179	confirmed
4·20	does nothing, na kiñcit karoti	19:179	confirmed
4·20	ever satisfied without any kind of dependence, nitya-tṛpto nirāśrayaḥ	19:184	confirmed
4·20	dependent on nothing external for its absolute existence, nirāśraya	24:726	confirmed
4·21	a purely physical action, śārīraṁ kevalaṁ karma	19:180	confirmed
4·22–35	paraphrase and translation with discussion	19:119–123	confirmed
4·22	yadṛcchālābhasantoṣaḥ (Devanagari)	11:1287	added	Sanskrit quoted
4·22–23	“He who is satisfied with whatever gain comes to him”	19:119	confirmed
4·22	passed beyond the dualities; he is dvandvātīta	19:181	confirmed
4·23	quotation and translation	9:279,280	confirmed
4·23	karmāṇi pravilīyante, your actions will disappear	13:82	confirmed
4·23	Gata-saṅgasya muktasya jñānāvasthita-cetasaḥ	19:187	confirmed
4·23	gata-saṅgasya jñānāvasthita-cetasaḥ	19:200	confirmed
4·23	continued action in the world, muktasya karma	19:450	confirmed
4·23	the action of the liberated man, muktasya karma	19:462	confirmed
4·23	liberated action, muktasya karma	19:536	confirmed
4·23	the works of the liberated soul, muktasya karma	19:561	confirmed
4·23	they vanish and are dissolved by their very execution	23:405	confirmed
4·24	“Brahman is the giving, Brahman is the food-offering”	19:120	confirmed
4·24	an offering of Brahman to Brahman by Brahman	22:1022	confirmed
4·25	“Some Yogins follow after the sacrifice which is of the gods”	19:121	confirmed
4·26–27	“Some offer their senses into the fires of control”	19:121	confirmed
4·28	dravya-yajña … tapo-yajña … yoga-yajña	19:121	confirmed
4·31	“They who enjoy the nectar of immortality left over from the sacrifice”	19:122	confirmed
4·32	“extended in the mouth of the Brahman”	19:122	confirmed
4·33	the divine knowledge in which, as the Gita says, all action culminates	19:19	confirmed
4·33	sarvaṁ karmākhilaṁ pārtha jñāne parisamāpyate	19:112	confirmed
4·33	the sacrifice done with knowledge is the highest sacrifice	19:128	confirmed
4·33	The sacrifice of knowledge, says the Gita therefore, is greater than any material sacrifice; sarvaṁ karmākhilaṁ jñāne parisamāpyate	19:200	confirmed
4·33	sarvaṁ karmākhilaṁ jñāne parisamāpyate	24:545	confirmed
4·33	“sacrifice of knowledge”	28:433	confirmed
4·35	“thou shalt see all existences (becomings, bhūtāni) without exception in the Self, then in Me.”	19:122	confirmed
4·35	ātmani atho mayi, “in the Self and then in Me.”	19:132	confirmed
4·35	“In the Self, then in Me”	19:134	confirmed
4·35	“that by which thou shalt see all existences without exception in the Self”	19:205	confirmed
4·35	without exception, aśeṣeṇa	19:208	confirmed
4·35	all without exception,—aśeṣeṇa, nothing omitted	19:359–360	added	Sanskrit term of the sloka (CWSA 37 glossary)
4·35	“in the self, then in me,” ātmani atho mayi	19:399	confirmed
4·35	a phrase of immense import that alters everything, ātmani atho mayi	19:548	confirmed
4·36–42	paraphrase and translation with discussion	19:200–05	confirmed
4·36	paraphrase	9:261	confirmed
4·36	“Even if thou art the greatest doer of sin beyond all sinners”	19:200	confirmed
4·37	“As a fire kindled turns to ashes its fuel”	19:200–01	confirmed
4·38	“There is nothing in the world equal in purity to knowledge.”	19:200	confirmed
4·38	“the man who is perfected by Yoga, finds it of himself in the self”	19:204	confirmed
4·39	saṁyatendriyaḥ … tat-paraḥ; a faith which no intellectual doubt can be allowed to disturb, śraddhāvān labhate jñānam	19:204	confirmed
4·40	“The ignorant who has not faith, the soul of doubt goeth to perdition”	19:204	corrected	sloka ref was 4.39
4·41	Na cha mám táni karmáni nibadhnanti	17:43717:520	confirmed
4·41	yoga-sannyasta-karmāṇam ātmavantaṁ na karmāṇi nibadhnanti	19:201	confirmed
4·42	ajñāna-sambhūtaṁ hṛtsthaṁ saṁśayam	19:205	confirmed

Chapter 5 · 89 entries

Gita reference	Quoted or translated words or phrases	CWSA page(s)	Status	Note
5·1–7	paraphrase and translation with discussion	19:82–83	confirmed
5·1–29	complete translation	5:93–95	confirmed
5·1	“Thou declarest to me the renunciation of works, O Krishna”	19:82	confirmed
5·2–3	saṁnyāsaḥ karmayogaśca (Devanagari) and translation	1:325–26	confirmed
5·2–4	“Renunciation and Yoga of works both bring about the soul’s salvation”	19:83	confirmed
5·3–24	paraphrase and translation with discussion	19:183–86	confirmed
5·3	“He should be known as the eternal Sannyasin who neither hates nor desires”	19:185	confirmed
5·4	only balah, undeveloped minds, make a difference	17:114	confirmed
5·5–7	“The status which is attained by the Sankhya, to that the men of the Yoga also arrive”	19:83	confirmed
5·6	The painful process of outward Sannyasa, duḥkham āptum	19:185	confirmed
5·6	natural and easy for man, sukham āptum	19:340–341	added	Sanskrit term of the sloka (CWSA 37 glossary)
5·6	a long, difficult and meticulous movement, duḥkham āptum	23:529–530	added	Sanskrit term of the sloka (CWSA 37 glossary)
5·7	one in soul with all beings, sarvabhūtātma-bhūtātmā	13:77	confirmed
5·7	sarvabhūtātma-bhūtātmā	19:184	confirmed
5·7	acts and yet is not affected by his works … kurvann api na lipyate	19:201	confirmed
5·8–9	“The man who knows the principles of things thinks, his mind in Yoga”	19:186	confirmed
5·8	though he acts, he does nothing	19:201	confirmed
5·9	the closing or blinking of the eyelids, nimishannapi	10:207	confirmed
5·10	lipyate na sa pāpena (Bengali script)	9:68	added	Sanskrit quoted
5·10	as water falls from the lotus leaf	13:81–82	added	Sanskrit term of the sloka (CWSA 37 glossary)
5·10	his works on the Brahman, brahmaṇyādhāya karmāṇi	19:185	confirmed
5·10	brahmaṇi ādhāya karmāṇi … “reposed on the Brahman”	19:200–201	added	marked in Essays on the Gita; Quotes brahmaṇy ādhāya karmāṇi of 5.10.
5·11	its absolute purified simplicity, kevalair	11:1398	confirmed
5·11–13	“do works with the body, mind, understanding, or even merely with the organs of action”	19:185	confirmed
5·11	kevalair indriyaiś caran	19:534	confirmed
5·11	kevalair indriyair	23:403	added	Sanskrit quoted
5·11	action by the mere organs, kevalair indriyair	23:404	confirmed
5·13	to sit fast in his city, navadware pure	10:222	confirmed
5·13	“sits in its nine-gated city neither doing nor causing to be done.”	19:185	confirmed
5·14–15	the mind’s idea of being the doer, na kartṛtvaṁ na karmāṇi	19:185	confirmed
5·14	na kartṛtvaṁ na karmāṇi sṛjati na karma-phala-saṁyogam	19:231	confirmed
5·14	according to the law of our being, svabhāvas tu pravartate	19:316–318	added	Sanskrit term of the sloka (CWSA 37 glossary)
5·14	self-expression and self-finding through all these things, svabhāvas tu pravartate	19:521	confirmed
5·15	quotation and translation	9:280	confirmed
5·15	nādatte kasyacit pāpaṁ na caiva sukṛtam	19:231	confirmed
5·15	motto: “The Lord accepts the sin and the virtue of none”	21:618	confirmed
5·15	the Lord takes not on himself the good or the evil deeds	27:575	confirmed
5·16	shines out like a long-hidden sun … ādityavat prakāśayati tat param	19:202	confirmed
5·17	washed clean … by the waters of knowledge, jñāna-nirdhūta-kalmaṣāḥ	19:202	confirmed
5·18	in the dog, the unclean outcaste and the learned and virtuous Brahmin	19:183	confirmed
5·18	“seeing with an equal eye the learned and cultured Brahmin, the cow, the elephant”	19:202	confirmed
5·19	ihaiva tairjitaḥ sargo (Bengali script); ihaiva tairjitah sargo yesham samye sthitam manah (Bengali script)	9:246	added	Sanskrit quoted
5·19	“The equal Brahman.”	17:44	confirmed
5·19	the same & invariable samam Brahma	17:409–10	confirmed
5·19	His poise of peace, self-possession, equality, samaṁ brahma	19:116–117	added	Sanskrit term of the sloka (CWSA 37 glossary)
5·19	this perfect equality, sāmye sthitaṁ manaḥ; overcome that creation … tair jitaḥ sargaḥ	19:202	confirmed
5·19	conquered the creation, jitaḥ sargaḥ	19:246	confirmed
5·19	“The equal Brahman.”	21:79	confirmed
5·19	“The equal Brahman.”	24:692	confirmed
5·20	lives uninterruptedly in the Brahman, brahmavid brahmaṇi sthitaḥ	19:205	confirmed
5·20	the Brahman-knower who has risen into the Brahman-consciousness, brahmavid brahmaṇi sthitaḥ	19:236	confirmed
5.21, 27	the outward touches of things, bāhya sparśa	19:73	confirmed
5·21	the same imperishable Ananda, sukham akṣayam aśnute; brahmayoga-yuktātmā	19:184	corrected	sloka ref was 5.7. sukham akṣayam aśnute is 5.21; the passage also cites sarvabhūtātma-bhūtātmā (5.7).
5·21	“The self in him is unattached to the touches of external things; he finds his happiness in himself”	19:198	confirmed
5·21	“When the soul is no longer attached to the touches of outward things”	19:236	confirmed
5·21	external contacts, bāhya-sparśa	24:663–664	added	Sanskrit term of the sloka (CWSA 37 glossary)
5·22	“The enjoyments born of the touches of things are causes of sorrow”	19:197–98	confirmed
5·23–29	paraphrase and translation with discussion	19:235–39	confirmed
5·23	“He who can bear here in the body the velocity of wrath and desire”	19:196	confirmed
5·23	prāk śarīra-vimokṣaṇāt	19:236	confirmed
5·24	Antahsukha & antararama	11:922	confirmed
5·24	he becomes the Self, the Brahman, brahmabhūta	19:83	confirmed
5·24	antaḥ-sukho ’ntar-ārāmas tathāntar-jyotir eva yaḥ	19:184	confirmed
5·24–25 2·72	the phrase brahma-nirvāṇa, extinction in the Brahman	19:235	confirmed
5·24	“He who has the inner happiness and the inner ease and repose” … brahma-nirvāṇam	19:236	confirmed
5·24–26	the extinction of ego, brahma-nirvāṇa	19:549	confirmed
5·24	antaḥ-sukho antarārāmaḥ	24:726	confirmed
5·25	sarvabhutahite ratah	7:875–876	added	Sanskrit quoted
5·25	sarvabhūtahite rataḥ (Devanagari)	17:116–117	added	Sanskrit quoted
5·25	sarvabhūtahite ratāḥ	17:409–411	added	Sanskrit term of the sloka (CWSA 37 glossary)
5·25 12·24	doing good to all creatures … sarvabhūtahite rataḥ	19:199	confirmed
5·25	kṣīṇa-kalmaṣāḥ sarvabhūta-hite ratāḥ	19:202–203	added	Sanskrit quoted; sloka ref was 12.4
5·25	kṣīṇa-kalmaṣāḥ sarvabhūta-hite ratāḥ	19:203	confirmed
5·25	“Sages win Nirvana in the Brahman” … sarvabhūta-hite ratāḥ	19:237	confirmed
5·25	for the good of all, sarva-bhūta-hite	19:460	confirmed
5·26	“Yatis … who are delivered from desire and wrath and have gained self-mastery”	19:237	confirmed
5·26	is all around, abhito vartate	19:238	confirmed
5·27–28	“Having put outside of himself all outward touches and concentrated the vision between the eyebrows”	19:238	confirmed
5·29	quotation and translation	9:280	confirmed
5·29	bhoktáram yajnatapasám sarvalokamaheshwaram	17:453	confirmed
5·29	bhoktáram yajnatapasám	17:456	confirmed
5·29	bhoktāraṁ yajñatapasāṁ sarvaloka-maheśvaram	19:117	confirmed
5·29	a divine Lord and enjoyer of the sacrifice, bhoktāraṁ yajñatapasām	19:131	confirmed
5·29	great Lord of all, sarva-loka-maheśvara	19:186–187	corrected	Sanskrit quoted
5·29	the Master of all being, sarvaloka-maheśvara	19:230	confirmed
5·29	the mighty lord of the worlds and peoples, loka-maheśvara	19:350–351	added	Sanskrit term of the sloka (CWSA 37 glossary)
5·29	the Friend of all creatures, suhṛdaṁ sarvabhūtānām	19:387	confirmed
5·29	suhṛdaṁ sarva-bhūtānāṁ sarva-loka-maheśvaram	19:405	confirmed
5·29	sarvalokamaheśvaraṁ suhṛdaṁ sarvabhūtānām	24:565	confirmed

Chapter 6 · 91 entries

Gita reference	Quoted or translated words or phrases	CWSA page(s)	Status	Note
6·1–47	paraphrase and translation with discussion	19:240–46	confirmed
6·1–47	complete translation	5:96–99	confirmed
6·1–2	“Whoever does the work to be done without resort to its fruits, he is the Sannyasin and the Yogin”	19:240	confirmed
6·3	works are the cause, kāraṇam	19:240	confirmed
6·4	“For when one does not get attached to the objects of sense or to works”	19:240	confirmed
6·5	atmanyatmanam atmana	17:528	confirmed
6·5	nātmānam avasādayet … uddhared ātmanātmānam	19:198	confirmed
6·5–7	“By the self thou shouldst deliver the self, thou shouldst not depress and cast down the self”	19:218	confirmed
6·5	deliver the self involved in the lower movement by means of the higher Self	29:442	confirmed
6·7	samo manapamanayoh	18:266–267	added	Sanskrit quoted
6·7	śītoṣṇa-sukhaduḥkheṣu tathā mānāpamānayoḥ	19:241	confirmed
6·7	conquest over our mobile nature, jitātmā	19:530	confirmed
6·7 13·23 15·17	paramātman	21:527	confirmed
6·7	The Gita distinctly speaks of being samāhita	29:377	confirmed
6·7	the samāhita state of the Gita	30:252	confirmed
6·7	The Gita distinctly speaks of being samāhita	35:287	confirmed
6·8	regarding alike clod and stone and gold	19:198	confirmed
6·11–12	“He should set in a pure spot his firm seat … he should practise Yoga for self-purification, ātmaviśuddhaye”	19:241	corrected	sloka ref was 6.11. The quotation translates both 6.11 and 6.12 (ātmaviśuddhaye).
6·13	the vision should be drawn in and fixed between the eye-brows, “not regarding the regions”	19:241	confirmed
6·14	Yukta āsīta matparaḥ	19:101	added	Sanskrit quoted
6·15	a calm self-extinction, śāntiṁ nirvāṇa-paramām	19:235	confirmed
6·15	śāntiṁ nirvāṇa-paramāṁ matsaṁsthām	19:241–42	confirmed
6·16–17	not for the man who gives up sleep and food and play and action	19:243	confirmed
6·16	“Yoga is not for one who eats too much or who does not eat”	28:575	confirmed
6·16	“Yoga is not for one who eats in excess nor for one who abstains from eating altogether”	31:432	confirmed
6·16	one eats and sleeps suitably—yuktāhārī yuktanidraḥ	31:437	confirmed
6·19	motionless like the light of a lamp in a windless place	19:242	confirmed
6·20	motto: “They see the Self in the Self by the Self”	21:543	confirmed
6·21	senses cannot grasp, buddhigrâhyam atîndriyam	11:1384	confirmed
6·21	“beyond perception by the sense but seizable by the perceptions of the reason”, buddhigrāhyam atīndriyam	21:70–71	confirmed
6·22	na duḥkhena guruṇāpi vicālyate	24:713	confirmed
6·23	patient and cheerful perseverance, anirviṇṇacetasā	13:83–84	added	Sanskrit quoted
6·23	the divorce of the mind’s marriage with grief, duḥkha-saṁyoga-viyogam	19:242	confirmed
6·23	“Practise unfalteringly,” says the Gita, “with a heart free from despondency”	23:220	confirmed
6·23	“Yoga must be continually applied with a heart free from despondent sinking”	23:245	confirmed
6·23	with a consciousness free from despondency—anirviṇṇacetasā	29:213	confirmed
6·23	“Practise the Yoga with an undespondent heart”, anirviṇṇacetasā	29:470	confirmed
6·23	with a heart free from despondency, as the Gita says, anirviṇṇacetasā	30:18	confirmed
6·23	“Yoga should be practised persistently with a heart free from depression”—anirviṇṇacetasā	31:201	confirmed
6·23	Yoga should be practised patiently and steadily with a heart that refuses to be overcome by despondency	31:628	confirmed
6·23	“Practise the Yoga with an undespondent heart”, anirviṇṇacetasā	31:681	confirmed
6·23	Yoga should be practised, anirviṇṇacetasā	31:685	confirmed
6·24	the Yogin should not think of anything at all	12:26	added	his rendering quoted
6·25	Na Kinchidapi Chintayet	12:23	added	Sanskrit term of the sloka (CWSA 37 glossary)
6·25	Na kinchid api chintayet:—the Yogin should not think of anything at all	12:26	confirmed
6·25	na kinchid api chintayet	17:331	confirmed
6·25	na kinchid api chintayet	18:428	confirmed
6·25	the power of the mind to think not at all	23:316	confirmed
6·25	the Gita speaks of this rejection of all mental thought	36:294	confirmed
6·28	“Thus freed from stain of passion and putting himself constantly into Yoga”	19:243	confirmed
6·28	brahmasaṁsparśam atyantaṁ sukham aśnute	24:713	confirmed
6·28	brahmasaṁsparśam atyantaṁ sukham aśnute	24:726	confirmed
6·29	ātmānaṁ sarvabhūteṣu sarvabhūtāni cātmani	13:76	confirmed
6·29	brahmayoga-yuktātmā, sarvabhūtātma-bhūtātmā	19:184	added	Sanskrit quoted
6·29–32	“Equal-visioned everywhere, he sees the Self in all existences and all existences in the Self”	19:206	confirmed
6·29	“The man whose self is in Yoga, sees the self in all beings and all beings in the self”	19:244	confirmed
6·29	sarvabhūtasthitaṁ yo māṁ bhajati ekatvam āsthitaḥ	19:246	confirmed
6·30	assumed by the Divine … mayi sannyasya karmāṇi; “he who sees Me everywhere and sees all in Me, to him I do not get lost”	19:244	confirmed
6·31	“however it may act and live, it acts and lives in the Divine”	19:206–07	confirmed
6·31	“He who loves Me in all beings”	19:208	confirmed
6·31	“The Yogin who has taken his stand upon oneness and loves Me in all beings”	19:245	confirmed
6·31	sarvabhūtasthitaṁ yo māṁ bhajati	19:246	added	Sanskrit term of the sloka (CWSA 37 glossary); sloka ref was 15.19
6·31	sarvathā vartamāno’pi sa yogī mayi vartate	19:353	confirmed
6·31	living and acting in Vasudeva, mayi vartate	19:369	confirmed
6·31	in whatever way the perfected Yogin lives and acts, he lives and acts in God	19:462	added	marked in Essays on the Gita; Close paraphrase of 6.31.
6·31	sarvathā vartamāno’pi sa yogī mayi vartate	19:464	confirmed
6·31	sarvathā vartamāno’pi	19:495	confirmed
6·31	“Howsoever he lives and acts,” says the Gita, “he lives and acts in Me”	23:271	confirmed
6·31	Sarvathā vartamāno’pi sa yogī mayi vartate	25:231	confirmed
6·32	“He, O Arjuna, who sees with equality everything in the image of the Self”	19:245	confirmed
6·32	to see all things and creatures as himself, ātmaupamyena sarvatra	19:344	confirmed
6·32	“He is the greatest Yogin who … sees wherever he turns his eyes all equally in the image of his self”	26:236	corrected	sloka ref was 6.47?
6·34	the restless activity of the mere mind, cañcalaṁ manaḥ	31:14	added	Sanskrit term of the sloka (CWSA 37 glossary)
6·35	a powerful method of practice, abhyāsa	19:241	confirmed
6·37–38	what is the end of the soul which attempts and fails … perish like a dissolving cloud	19:27	confirmed
6·38	failed like a dispersing cloud, chinnābhram iva naśyati	25:131	confirmed
6·40	“Neither in this life nor hereafter is there destruction for him”	9:342	added	his rendering quoted
6·40	whether here or elsewhere, na caivamutra no iha	12:76	confirmed
6·40	Na hi kalyāṇakṛt kaścid durgatiṁ tāta gacchati	28:343	confirmed
6·40	na hi kalyāṇa-kṛt kaścid durgatiṁ tāta gacchati	35:616	added	Sanskrit quoted
6·41	śāśvatīḥ samaḥ	1:456–458	added	Sanskrit term of the sloka (CWSA 37 glossary); sloka ref was 5.10
6·41	prāpya puṇyakṛtāṁ lokān uṣitvā śāśvatīḥ samāḥ	1:457	confirmed
6·41	Having attained to the world of the righteous and having dwelt there for immemorial years	9:342	added	his rendering quoted
6·41	When the Scriptures say “śaśwatih samah”	12:446	confirmed	Sanskrit term of the sloka (CWSA 37 glossary); sloka ref was 5.10
6·41	a relative infinity of time, śāśvatīḥ samāḥ; śaśwatih samah	28:540–541	confirmed	Sanskrit term of the sloka (CWSA 37 glossary); sloka ref was 5.10
6·41	the fall of a sadhak from Yoga	31:675	corrected	At 31:675 a reference to the Gita’s yogabhraṣṭa (6.41), borderline (idea rather than wording); words corrected to the text.
6·44	gets beyond the highest Shastra, śabdabrahmātivartate	13:80	added	Sanskrit quoted
6·44	passing beyond the range of Veda and Upanishad, śabdabrahmātivartate	19:88	confirmed
6·44	must pass beyond the written Truth,—śabdabrahmātivartate	23:55–56	added	Sanskrit quoted
6·46	“The Yogin is greater than the doers of askesis, greater than the men of knowledge”	19:246	confirmed
6·47	“Of all Yogins he who with all his inner self given up to Me” … śraddhāvān bhajate	19:246	confirmed

Chapter 7 · 97 entries

Gita reference	Quoted or translated words or phrases	CWSA page(s)	Status	Note
7·1–14	paraphrase and translation with discussion	19:266–77	confirmed
7·1	translation	5:100	confirmed
7·1	samagram mam, “the whole Me”	12:357	confirmed
7·1	the whole Divinity (samagram mam—Gita)	12:359	confirmed
7·1–14	cited in the title note (Gita, VII. 1–14)	19:263	added	cited
7·1	“how by practising Yoga with a mind attached to me” … samagraṁ mām	19:266	confirmed
7·1	integrally, samagraṁ mām	19:282	confirmed
7·1	the Supreme in his entirety —samagraṁ mām	19:437–438	added	marked in Essays on the Gita; Quotes samagraṁ mām of 7.1.
7·1	the Supreme in his entirety —samagraṁ mām	19:438	corrected	sloka ref was 8.1. samagraṁ mām is 7.1.
7·1	samagraṁ mām	19:448	confirmed
7.1, 3	motto: “Hear how thou shalt know Me in My totality”	22:659	confirmed
7·1	the total Divine, samagraṁ māṁ	29:193	confirmed
7·1	the total Divine, samagraṁ mām	35:396	corrected	sloka ref was 7.9. samagraṁ mām is 7.1 (mānuṣīṁ tanum āśritam, 9.11, follows).
7·2	“I will speak to thee without omission or remainder, aśeṣataḥ”	19:266	confirmed
7·3	“among thousands of men one here and there strives after perfection” … tattvataḥ	19:266	confirmed
7·3	to know this Purusha in all the powers and principles of his divine existence, tattvataḥ	19:290–291	added	marked in Essays on the Gita; Renders vetti tattvataḥ of 7.3.
7·3	“Rare”, says Sri Krishna, “are the few among the seekers who know me in my totality”	28:7	confirmed
7·4–5	“The five elements (conditions of material being), mind, reason, ego, this is my eightfold divided Nature”	19:266	confirmed
7·5	yayedam dhâryate jagat	11:1350	added	Sanskrit term of the sloka (CWSA 37 glossary)
7·5 5·7	the Lord by His nature becomes the Jiva	19:80	confirmed
7·5	the higher divine Nature, the virgin Mother, parā prakṛti	19:162	confirmed
7·5	it has become the Jiva, jīvabhūtām	19:270	confirmed
7·5–6	yayedaṁ dhāryate jagat … ahaṁ kṛtsnasya jagataḥ prabhavaḥ pralayas tathā	19:270	confirmed
7·5	yayedaṁ dhāryate jagat	19:293	confirmed
7·5	a partial self-manifestation of the Divine … prakṛtir jīva-bhūtā	19:322	confirmed
7·5	parā prakṛtir me yayā dhāryate jagat	19:371	confirmed
7·5	He is a manifestation of God in that Nature, parā prakṛtir jīva-bhūtā	19:372	confirmed
7·5	this multiple personality in the universe, parā prakṛtir jīva-bhūtā	19:519	added	Sanskrit term of the sloka (CWSA 37 glossary)
7·5	parā prakṛtir jīva-bhūtā	19:536	confirmed
7.5, 6	motto: “My supreme Nature has become the living being”	22:710	confirmed
7·5	parā prakṛtir jīvabhūtā	23:229	confirmed
7·5	a power of the being of the Divine, parā prakṛtir jīva-bhūtā	24:769	added	Sanskrit term of the sloka (CWSA 37 glossary)
7·5	the meaning of the parā prakṛtir jīvabhūtā	28:58	confirmed
7·5	the Para Prakriti who becomes the Jiva	29:443	confirmed
7·5	the Parashakti (Adya Shakti) who becomes the Jiva and upholds the universe	29:448	confirmed
7·5	the Parashakti (Adya Shakti) who becomes the Jiva and upholds the universe	32:57	corrected	page was 32:67. Words are at 32:57.
7·7	sarvam idam … is strung like pearls upon a thread	19:271	confirmed
7·8	“I am taste in the waters, sound in ether, scent in earth, energy of light in fire”	19:272	confirmed
7·8–11	“I am the light of sun and moon, the manhood in man” … “I am pranava in all the Vedas”	19:273	corrected	sloka ref was 7.8–9. Phrases come from 7.8 (light, manhood, pranava), 7.9 (life, ascetic force), 7.10 (intelligence, energy) and 7.11 (strength).
7·10	“Know me to be the eternal seed of all existences, O son of Pritha”	19:273	confirmed
7·11	“I am in beings the desire which is not contrary to their dharma”	19:274	confirmed
7·11	samagraṁ māṁ jñātvā	19:537	confirmed
7·12	sāttbikabhāba (Bengali script)	9:64	added	Sanskrit quoted
7·12	na tvahaṁ teṣu te mayi (Devanagari) and translation	17:178	confirmed
7·12	Naham teshu te mayi, “I am not in them, they are in me”	18:417	confirmed
7·12	sāttvikā bhāvā rājasās tāmasāś ca	19:271	confirmed
7·12	“they are verily from me,” matta eva … “it is they that are in me”	19:274	confirmed	confirmed on reading the passage: bhāvāḥ … matta eva … na tv ahaṁ teṣu te mayi is 7.12; the engine’s 10.5 is wrong.
7·13–15	“All this world,” says the Gita, “because it is bewildered by the three states of being”	19:154	confirmed
7·13	“By these three kinds of becoming which are of the nature of the gunas”	19:276	confirmed
7·14	the traiguṇyamayī māyā, the Maya hard for man to get beyond, duratyayā	19:230	confirmed
7·14	daivī hyeṣā guṇamayī mama māyā; “this is my divine Maya of the gunas”	19:276	confirmed
7·14	“To Me who turn and come, they alone cross over beyond this Maya”	19:277	confirmed
7·15–28	paraphrase and translation with discussion	19:280–88	confirmed
7·15	the doers of evil shall not attain to God	19:34	added	marked in Essays on the Gita; Renders na māṁ duṣkṛtino … prapadyante of 7.15.
7·15–28	cited in the title note (Gita, VII. 15–28)	19:278	added	cited
7·15	“The evil-doers attain not to me,” says the Purushottama, “souls bewildered, low in the human scale”	19:280	confirmed
7·16–19	four kinds of bhaktas … ārta … arthārthī … jijñāsu … jñānī	19:284	corrected	sloka ref was 8.16–19. The four kinds of bhaktas and what follows (udārāḥ, viśiṣyate, end of many existences, mahātmā) are 7.16–19, not ch. 8.
7·16	arthārthī and ārta … the jijñāsu, the seeker of knowledge	20:199	confirmed
7·16	ārta … arthārthī … jijñāsu … the Bhakti that knows	24:550	confirmed
7·16	ārta	24:551	added	Sanskrit term of the sloka (CWSA 37 glossary)
7·16	ārta, arthārthī, jijñāsu, the distressed, the seeker of personal objects	24:568	confirmed
7·17	ever in constant union with him, nityayukta … ekabhaktiḥ	19:287	confirmed
7·18	the God-lover who has the knowledge, jñānī bhakta	19:288	confirmed
7·19	bāsudebaḥ sarbbamiti (Bengali script); vāsudevaḥ sarvamiti (Bengali script)	9:397	added	Sanskrit quoted
7·19	vāsudevaḥ sarvamiti (Devanagari)	17:173	confirmed
7·19	the Divine Being is all, vāsudevaḥ sarvam	19:265–266	added	Sanskrit quoted
7·19	rare on earth is the great soul, mahātmā; vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ	19:285	confirmed
7·19	the One and the All, vāsudevaḥ sarvam iti	19:298–299	added	Sanskrit quoted
7·19	the phrase, vāsudevaḥ sarvam iti	19:316	added	Sanskrit quoted
7·19	know Vasudeva as all	19:323	confirmed
7·19	vāsudevaḥ sarvam iti	19:344	confirmed
7·19	Vasudeva is all, vāsudevaḥ sarvam	19:347–348	added	Sanskrit quoted
7·19	to see all as the One, vāsudevaḥ sarvam iti	19:435–436	added	Sanskrit quoted
7·19	Vasudeva who is all things in all worlds	19:558	added	marked in Essays on the Gita; Echoes vāsudevaḥ sarvam of 7.19.
7·19	motto: “Rare is the great of soul to whom all is the Divine Being”	21:309	confirmed
7·19	motto: “All is the Divine Being”	21:455	confirmed
7·19	the cosmic Divine is realised as Vasudeva	32:58	confirmed
7·20	kāmais tais tair hṛtajñānāḥ	19:285–86	confirmed
7·20	other godheads, anya-devatāḥ	19:332–333	added	Sanskrit term of the sloka (CWSA 37 glossary)
7·21	“Whatever form of me any devotee with faith desires to worship”	19:287	confirmed
7·21	yāṁ yāṁ tanuṁ śraddhayā arcati	19:332	confirmed
7·21–23	motto: “Whatever form the worshipper chooses to worship with faith”	22:880	confirmed
7·22–23	it is I myself … who accept these sacrifices and to whom they are offered	19:90	confirmed
7·23	Devān deva-yajo yānti mad-bhaktā yānti mām api	19:286	confirmed
7·25	nāhaṁ prakāśaḥ sarvasya yogamāyā-samāvṛtaḥ	19:154	confirmed
7·25	he stands there veiled, enveloped by his Maya	19:162	confirmed
7·25	The Godhead is hidden by the Maya of his own all-creating Yoga	19:435–436	added	marked in Essays on the Gita; Renders yogamāyāsamāvṛtaḥ of 7.25.
7·27	wish and disliking, icchā-dveṣa	19:281	confirmed
7·28	the grasp of the dualities and its delusion, dvandva-moha	19:281	confirmed
7·28	“By the delusion of the dualities which arises from wish and disliking”; yeṣāṁ tvantagataṁ pāpaṁ janānāṁ puṇyakarmaṇām	19:282	confirmed
7·28	te dvandva-moha-nirmuktāḥ; te bhajante māṁ dṛḍha-vratāḥ	19:283	confirmed
7·29–30	paraphrase and translation with discussion	19:291	confirmed
7·29	jarā-maraṇa-mokṣāya mām āśritya yatanti ye	19:194	confirmed
7·29	jarā-maraṇa-mokṣāya yatanti	19:197	corrected	page corrected from 19:196
7·29–30	cited in the title note (Gita, VII. 29–30, VIII)	19:289	added	cited
7·29	have resort to Me as their refuge, mām āśritya	19:291	confirmed
7·30	tad brahma; adhyātma … adhibhūta and adhidaiva … adhiyajña	19:291	confirmed

Chapter 8 · 46 entries

Gita reference	Quoted or translated words or phrases	CWSA page(s)	Status	Note
8·1–28	paraphrase and translation with discussion	19:292–300	confirmed
8·1–4	akṣara (brahma), svabhāva, karma, kṣara bhāva	19:117	confirmed
8·3	akṣaraṁ paramam … svabhāva … visargaḥ	19:292	confirmed
8·3	its creative action, visargaḥ … bhūta-karaḥ … bhāva-karaḥ	19:293	confirmed
8·4	the meaning of adhiyajna	16:527	confirmed
8·4	adhibhūta … kṣaro bhāvaḥ … By adhiyajña … the Lord of works and sacrifice	19:292	confirmed
8·4	adhibhūta … adhidaiva … the kṣara puruṣa	19:293–94	confirmed
8·5	the soul goes on its way, tyaktvā kalevaram	19:294	confirmed
8·5	“Whoever leaves his body and departs” says Krishna “remembering me at his time of end, comes to my bhāva”	19:295	confirmed
8·6	yaṁ yaṁ vāpi (Devanagari) and translation	17:214	confirmed
8·6	yaṁ smaran bhāvaṁ tyajati ante kalevaram … sadā tad-bhāva-bhāvitaḥ	19:296	confirmed
8·7	“Remember me and fight”	8:135	confirmed
8·7–10	“Therefore … at all times remember me and fight” … mayi arpita-mano-buddhiḥ	19:296	confirmed
8·7	mām anusmaran … mām anusmara yudhya ca	19:297	confirmed
8·7	“Remember me and fight”	19:300	confirmed
8·7	memory of the Godhead in himself and man, mām anusmaran	19:386	confirmed
8·8–9	divyaṁ puruṣam acintya-rūpam	19:400	confirmed
8.8, 22	para puruṣa	21:527	confirmed
8·9	beyond which He dwells, tamasah parastat	12:33	confirmed	Sanskrit term of the sloka (CWSA 37 glossary); sloka ref was 3.8
8·9	Anor aniyan	12:78	confirmed
8·9	tamasaḥ parastāt; ādityavarṇas tamasaḥ parastāt	13:76–77	confirmed	Sanskrit term of the sloka (CWSA 37 glossary); sloka ref was 3.8
8·9	tamasaḥ parastāt	16:513–517	added	Sanskrit term of the sloka (CWSA 37 glossary); sloka ref was 3.8
8·9	beyond the darkness that swallows up the worlds, tamasah parastat	16:514	confirmed
8·9	ādityavat tamasaḥ parastāt; adityavat tamasah parastat	16:524	confirmed	Sanskrit term of the sloka (CWSA 37 glossary); sloka ref was 3.8
8·9	tamasaḥ parastāt	17:407–408	added	Sanskrit term of the sloka (CWSA 37 glossary); sloka ref was 3.8
8·9	adityavarnas tamasah parastat, drawing us like a sun beyond the darkness of ignorance	17:408	confirmed
8·9	aṇor aṇīyāṁsam acintya-rūpam … kaviṁ purāṇam anuśāsitāraṁ sarvasya dhātāram	19:296	confirmed
8·9	the Seer, Creator and Ruler of the worlds, kavim anuśāsitāram, dhātāram	19:299	confirmed
8·9	nor is it cognisable by mind, acintyarūpa	19:311	confirmed
8·9	an unthinkable, acintyarūpam	19:340–341	added	Sanskrit term of the sloka (CWSA 37 glossary); sloka ref was 3.1
8·9	unthinkable in form of mind, acintya-rūpa	19:542	confirmed
8·9	beyond the avyakta, tamasaḥ parastāt; ādityavarṇas tamasaḥ parastāt	35:83	added	Sanskrit term of the sloka (CWSA 37 glossary); sloka ref was 3.8
8·9	āditya-varṇa in contrast to the darkness; beyond the avyakta, tamasaḥ parastāt	35:84	confirmed
8·13	memory of the Godhead in himself and man, mām anusmaran	19:386–387	added	Sanskrit term of the sloka (CWSA 37 glossary)
8·17	“the knowers of day and night”	19:298	confirmed
8·19–20	bhūtvā bhūtvā … bhāvo ’nyo	19:298	confirmed
8·20	avyakto ’vyaktāt paraḥ	13:76–77	added	Sanskrit quoted
8·20	some supreme Unmanifest, paro avyaktaḥ	19:441	confirmed
8·20	avyaktāt param avyaktam	30:143	confirmed
8·20	avyaktāt param avyaktam	35:84	confirmed
8·21	“That is my highest seat of all”	17:215	confirmed
8·21	“He is called the unmanifest immutable” … paramaṁ dhāma	19:298	confirmed
8·21	yato naiva nivartante tad dhāma paramaṁ mama	23:320	added	Sanskrit quoted
8·22	“that supreme Purusha has to be won by a bhakti which turns to him alone”	19:299	confirmed
8·26	the way of the gods and the path of their travel	2:371–388	added	his rendering quoted
8·27	“Therefore at all times be in Yoga”	19:300	confirmed

Chapter 9 · 88 entries

Gita reference	Quoted or translated words or phrases	CWSA page(s)	Status	Note
9·1–3	paraphrase and translation with discussion	19:309–10	confirmed
9·1	that secret, guhyatamam	19:526–527	added	Sanskrit term of the sloka (CWSA 37 glossary)
9·1	most secret thing of all, guhyatamam	19:558–559	added	Sanskrit term of the sloka (CWSA 37 glossary)
9·1	guhyatamam	20:224–225	added	Sanskrit term of the sloka (CWSA 37 glossary)
9·2	paraphrase	9:260	confirmed
9·4–15	paraphrase and translation with discussion	19:311–21	confirmed
9·4	acintyarūpa, avyaktamūrti	19:311	confirmed
9·4	matsthāni sarvabhūtāni na cāhaṁ teṣvavasthitaḥ	19:312	confirmed
9·4–5	matsthāni sarva-bhūtāni, “all are situated in Me, not I in them”	19:318	confirmed
9·5	“Pasya me yogam aishwaram”, Behold my divine Yoga	12:18	confirmed
9·5 11·8	Pashya me yogam aishwaram	17:418	confirmed
9·5	na cha matsthani bhutani pashya me yogam aishwaram	18:417	confirmed
9·5	a Yoga of divine Power, me yoga aiśvaraḥ	19:312	confirmed
9·5	bhūtabhṛn na ca bhūtastho mamātmā bhūtabhāvanaḥ	19:313	confirmed
9·5	motto: “My self is that which supports all beings”	21:152	confirmed
9·6	sarvāṇi bhūtāni, literally, “all things that have become”	17:7	added	Sanskrit quoted
9·6	sarvāṇi bhūtāni of a later verse, all becomings	17:26	added	Sanskrit quoted
9·6	“It is as the great, the all-pervading aerial principle dwells in the etheric”	19:319	confirmed
9·6	abhūt sarvāṇi bhūtāni	19:343–344	added	Sanskrit quoted
9·6	“he lives and moves in Me”	22:1055	confirmed
9·7	I loose forth variously, visṛjāmi	19:155–156	added	Sanskrit term of the sloka (CWSA 37 glossary)
9·7–8	divine Nature, prakṛtiṁ māmikām, svāṁ prakṛtim	19:320	confirmed
9·8	“Leaning—pressing down upon my own Nature (Prakriti) I create”	19:154	confirmed
9·8	“Leaning upon my own Nature, prakṛtiṁ svām avaṣṭabhya”	19:155	confirmed
9·8	the becoming, bhūtagrāma	19:161	confirmed
9·8	dominated by her, avaśaḥ prakṛter vaśāt	19:320	confirmed
9·8	avaśaṁ prakṛter vaśāt	19:423	confirmed
9·9	na ca māṁ tāni karmāṇi (Devanagari) and translation	17:200	confirmed
9·9	Na cha mám táni karmáni nibadhnanti	17:436–437	added	Sanskrit term of the sloka (CWSA 37 glossary)
9·9	Na cha mám táni karmáni nibadhnanti Dhananjaya	17:520–521	added	Sanskrit term of the sloka (CWSA 37 glossary)
9·9	asaktam teshu karmasu	17:522	confirmed
9·9	udāsīnavad āsīnaḥ	19:190	confirmed
9·9 14·22	as of one seated above, udāsīnavat	19:208	confirmed
9·10	the presiding control of his own action of Nature, adhyakṣa	19:320	confirmed
9·11–34	paraphrase and translation with discussion	19:326–36	confirmed
9·11	in the human body, mānuṣīṁ tanum āśritam	19:149	confirmed
9·11	the Divine lodged in the human body	19:154	confirmed
9·11	taken up his abode in the human body, mānuṣīṁ tanum āśritam	19:318	confirmed
9·11	avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam	19:326	confirmed
9·11	avajānan mānuṣīṁ tanum āśritam	19:392	confirmed
9·11	lodged in a human body, mānuṣīṁ tanum āśritam	23:130	confirmed
9·11	mānuṣīṁ tanum āśritam	23:160	confirmed
9·11	mānuṣīṁ tanum āśritam	29:193	confirmed
9·11	mānuṣīṁ tanum āśritam	35:396	confirmed
9·12	Asurim Rakshasincaiva prakritim	10:73	confirmed
9·12	moghāśā moghakarmāṇo (Devanagari)	17:212	confirmed
9·12	mohinīṁ prakṛtiṁ śritāḥ	19:154	confirmed
9·12	rākṣasīm āsurīṁ caiva prakṛtiṁ mohinīṁ śritāḥ	28:462	confirmed
9·13	mahātmānastu māṁ pārtha (Devanagari)	17:212	added	Sanskrit quoted
9·14	satataṁ kīrttayanto taṁ (Bengali script); Satataṁ kīrtayanto māṁ yatantaśca dṛḍhavratāḥ (Bengali script)	9:404	added	Sanskrit quoted
9·15	jñāna-yajñena yajanto mām upāsate	19:328	confirmed
9·18 13·23	sākṣī and anumantā of the Gita	19:72	confirmed
9·18	the pure witness, sākṣī	23:432	confirmed
9·18	The Witness Purusha	30:244	confirmed
9·22	yoga-kṣemaṁ vahāmyaham	19:244	confirmed
9·22	yoga-kṣemaṁ vahāmyaham	19:332	confirmed
9·22	“I bring to my bhakta … his getting and his having of good, yogakṣemaṁ vahāmyaham”	24:566	confirmed
9·23 16·17	not in the true order, avidhi-pūrvakam	19:89	confirmed
9.23, 25	other godheads, anya-devatāḥ … devān, pitṝn, bhūtāni	19:332	confirmed
9·23–24	na mām abhijānanti tattvena … yajanti avidhi-pūrvakam	19:333	confirmed
9·25	motto: “Those whose sacrifice is to the gods, to elemental spirits”	22:880	confirmed
9·26	the dedication of a leaf or flower, a cup of water	23:109	confirmed
9·26	“He who gives to me with a heart of adoration a leaf, a flower”	23:162	confirmed
9·27	yat karoshi yad aśnási	17:453–54	confirmed
9·27	“Whatever thou doest, whatever thou enjoyest, whatever thou sacrificest”	19:333	confirmed
9·29	none is dear to him, none hated, to all he is equal in spirit	19:189	confirmed
9·29	there is none dear to him, none hated	19:375–376	added	marked in Essays on the Gita; Paraphrases 9.29 na me dveṣyo’sti na priyaḥ.
9·29	the Divine makes no difference	35:444	confirmed
9·30–31	“If … even a man of very evil conduct turns to me”	19:334	confirmed
9·31	“Pratijānīhi … na me bhaktaḥ praṇaśyati, he who is devoted to Me cannot perish”	13:81	confirmed
9·31	“This is my word of promise … that he who loves me shall not perish”	19:335	confirmed
9·32	paraphrase	9:261	confirmed
9·32	a womb of sin, pāpayonayaḥ	19:516	confirmed
9·32	even the Shudra or Chandala can by turning his life Godwards	19:522–523	added	marked in Essays on the Gita; Close paraphrase of 9.32 (Shudra … attain the highest goal).
9·32	“even Chandalas can follow my way”	35:426	confirmed
9·33	anityam asukham imam lokam prápya; bhajaswa Mám. Turn & cleave rather to me	17:449	confirmed
9·33	full of transience and suffering, anityam asukham	19:128	confirmed
9·33	anityam asukham imaṁ lokam	19:131	confirmed
9·33	anityam asukhaṁ lokam imaṁ prāpya bhajasva mām	19:194	confirmed
9·33	motto: “Thou who hast come to this transient and unhappy world”	21:428	confirmed
9·33	“Thou who hast come to this transient and unhappy world, love and turn to Me”	26:29	confirmed
9·33	Anityam asukhaṁ lokam imaṁ prāpya bhajasva mām	27:47	confirmed
9·33	anityam asukhaṁ lokam imam	27:66	confirmed
9·33	“Thou who hast come to this transient and unhappy world, love and turn to Me”	27:447	confirmed
9·33	“this unhappy and transient world”, anityam asukham	29:176	confirmed
9·33	anityam asukham	29:441	confirmed
9·33	a transient and sorrowful affair	29:480	confirmed
9·34 18·65	mamevaishyasi	9:260	confirmed

Chapter 10 · 75 entries

Gita reference	Quoted or translated words or phrases	CWSA page(s)	Status	Note
10·1–11	paraphrase and translation with discussion	19:344–354	confirmed
10·1	“Again hearken to my supreme word,” bhūya eva śṛṇu me paramaṁ vacaḥ	19:344	confirmed
10·1	te prīyamāṇāya vakṣyāmi	19:345	confirmed
10·1	a supreme word that it has to speak, paramaṁ vacaḥ	19:555–556	added	Sanskrit term of the sloka (CWSA 37 glossary)
10·2–3	“Neither the gods nor the great Rishis know any birth of me”	19:345–46	confirmed
10·2	“For I am altogether and in every way the origin of the gods”	19:346	confirmed
10·2	aham ādiḥ sarvaśaḥ	19:347	confirmed
10·3	yo vetti asammūḍhaḥ sa martyeṣu sarva-pāpaiḥ pramucyate	19:346	confirmed
10·3	“Whosoever knows me … as the unborn who is without origin”	19:351	confirmed
10·3	asammūḍhaḥ martyeṣu … sarva-pāpaiḥ pramucyate	19:352	confirmed
10·4	“understanding and knowledge and freedom from the bewilderment of the Ignorance”	19:349	confirmed
10·5	bhavanti matta eva	19:349	confirmed
10·6	the chatwaro manavah of the Gita	10:7	confirmed
10·6	the four Manus, chatváro manavah	11:1323	confirmed
10·6	the four Manus, catvāro manavaḥ	19:166	confirmed
10·6	the seven original Seers, maharṣayaḥ sapta pūrve; mental becomings of the supreme Soul … mad-bhāvā mānasā jātāḥ	19:347	confirmed
10·7	“Whosoever knows in its right principles this my pervading lordship”	19:351	confirmed
10·7	etāṁ vibhūtiṁ mama yo vetti … yogaṁ ca mama	19:352	confirmed
10·7	avikampena yogena yujyate	19:353	confirmed
10·8	Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate	19:349	confirmed
10.8, 10	“The wise hold me for the birth of each and all”	19:351	confirmed
10·8	budhā bhāva-samanvitāḥ	19:353	confirmed
10·8	mattaḥ pravartate	19:464	confirmed
10·9	Taccittās tadgataprāṇā bodhayantaḥ parasparam (Bengali script)	9:404	added	Sanskrit quoted; page not given in the source of this translation; page of the Bengali original
10·10	teṣāṁ satatayuktānāṁ (Bengali script); Teṣāṁ satatayuktānāṁ bhajatāṁ prītipūrvakam (Bengali script)	9:404	added	Sanskrit quoted
10·10	brahmaṇi ādhāya karmāṇi	19:201	confirmed
10·10	bhajanti prītipūrvakam	19:345	confirmed
10·10	satata-yukta	19:398–400	added	Sanskrit term of the sloka (CWSA 37 glossary)
10·11	jnánadipena bhaswatá	10:16	confirmed
10·11	the full light of self-knowledge, jñānadīpena bhāsvatā	13:84	confirmed
10·11	jñānadīpena bhāsvatā	19:310	confirmed
10·11	motto: “I abide in the spiritual being and from there destroy the darkness”	22:922	confirmed
10·12–42	paraphrase and translation with discussion	19:356–65	confirmed
10·12	a supreme plane, paraṁ dhāma	18:61	confirmed
10·12	the highest status of the Divine, paraṁ dhāma	19:293–294	added	Sanskrit term of the sloka (CWSA 37 glossary)
10·12	paraṁ brahma, paraṁ dhāma … ādi-devam ajaṁ vibhum	19:357	confirmed
10·12	the unborn and the all-pervading Master of his own innumerable becomings in the universe, ajo vibhuḥ	19:362	confirmed
10·12	his supreme status … paraṁ dhāma	19:422	confirmed
10·12	the transcendent Spirit, paraṁ dhāma	19:561	confirmed
10·13	Svayañcaiva bravīṣi me, “and thou thyself sayest it to me.”	19:358	confirmed
10·14	“Neither the Gods nor the Titans know thy manifestation”	19:346	confirmed
10·14	na hi te bhagavan vyaktiṁ vidur devā na dānavāḥ	19:357	confirmed
10·14	“all this that thou sayest, my mind holds for the truth.”	19:358	confirmed
10·15	that universal Deity, deva-deva	19:342–343	corrected	marked in Essays on the Gita; Uses 10.15 devadeva.
10·15	bhūta-bhāvana bhūteśa deva-deva jagat-pate; “thou alone, O Purushottama, knowest thyself by thyself,” ātmanā ātmānaṁ vettha	19:357	confirmed
10·15	ātmanā ātmānaṁ vettha	19:358	confirmed
10·16	What are the great manifestations of its self-energy in the world	19:27–28	added	marked in Essays on the Gita; Paraphrases Arjuna’s request for the divine ātmavibhūtayaḥ (10.16–18).
10·16	yābhir vibhūtibhir lokān imāṁs tvaṁ vyāpya tiṣṭhasi	19:357	confirmed
10·16–17	divyā ātma-vibhūtayaḥ … aśeṣeṇa	19:359–60	confirmed
10·16	God’s power of various self-becoming, ātma-vibhūti	19:369	confirmed
10·18	the nectar of immortality, amṛtam	19:359	confirmed	confirmed on reading the passage: ‘nectar of immortality … amṛtam’ is Arjuna’s words in 10.18, translated in full below; the engine’s suggestion is wrong.
10·19	Nāsti anto vistarasya me	13:361–362	added	Sanskrit quoted
10·19	nāsti anto vistarasya me	19:360	confirmed
10·19	nāsti anto vistarasya me	19:368	confirmed
10·19	to the powers and figures of him there is no end	19:578–579	added	marked in Essays on the Gita; Renders 10.19 nāstyanto vistarasya me.
10·19	nāstyanto vistarasya me	22:974–975	added	Sanskrit quoted
10·19–42	All greatness is the Vibhuti of the Divine	28:504	confirmed
10·20	motto: “I am the self which abides within all beings”	21:152	confirmed
10.21, 25, 29, 37	Ushanas among the seers, Bhrigu among the Rishis, Vyasa among the sages	15:514	confirmed
10·21–42	paraphrase	19:363–65	confirmed
10·22	the Divine says that he is … consciousness	19:438–439	added	marked in Essays on the Gita; Cites 10.22 bhūtānām asmi cetanā (consciousness).
10.26, 34, 37, 15.14	“I am the aśvattha tree … I am death, I am Agni Vaishwanara”	13:89	confirmed
10·26	the Divine says that he is … the Ashwattha tree	19:438–439	added	marked in Essays on the Gita; Cites 10.26 aśvatthaḥ sarvavṛkṣāṇām.
10·26	“I am Kapila among the sages.”	29:437	confirmed
10·30	the Divine says that he is … the lion	19:438–439	added	marked in Essays on the Gita; Cites 10.30 mṛgāṇāṁ ca mṛgendro’ham (the lion).
10·33	Aham eva akṣayaḥ kālaḥ	19:362	confirmed
10·33	Dhātā ‘haṁ viśvato-mukhaḥ	19:363	confirmed
10·34	“I am all-snatching Death,” ahaṁ mṛtyuḥ sarvaharaḥ	19:363	confirmed
10·34	the Divine says that he is … intelligence	19:438–439	added	marked in Essays on the Gita; Cites 10.34 medhā (intelligence).
10·37	munīnām apy ahaṁ vyāsaḥ (Devanagari)	1:333	confirmed
10·37	“I am Vasudeva (Krishna) among the Vrishnis … Dhananjaya (Arjuna) among the Pandavas”	19:160	confirmed
10·37	the Divine says that he is Krishna and Arjuna and Vyasa and Ushanas	19:438–439	added	marked in Essays on the Gita; Cites 10.37 verbally (Vasudeva, Dhananjaya, Vyasa, Ushanas).
10·37	a Vibhuti, vṛṣṇīnāṁ vāsudevaḥ	28:487	confirmed
10·41	vibhūtimat sattvaṁ śrīmad ūrjitam eva vā	24:741	confirmed
10·41	A Vibhuti is supposed to embody some power of the Divine	28:485	confirmed

Chapter 11 · 57 entries

Gita reference	Quoted or translated words or phrases	CWSA page(s)	Status	Note
11·1–34	paraphrase and translation with discussion	19:377–87	confirmed
11·3	May he not see even now the divine cosmic Form of That	19:27–28	added	marked in Essays on the Gita; Paraphrases Arjuna’s request in 11.3 to see the form of the Godhead.
11·5–49	discussion	9:266–69	confirmed
11·5–31	Arjuna’s description of the Virat Purusha	27:671	confirmed
11·7	yaccānyad draṣṭum icchasi	19:378	confirmed
11·8	divyachakshu	9:269	confirmed
11·9	the Master of the Yoga, Yogeshwara Hari	10:567	confirmed
11·11	Dhātā ‘haṁ viśvato-mukhaḥ	19:362–363	added	Sanskrit quoted
11·15–18	“I see … all the gods in thy body, O God”	19:379	confirmed
11·18 14·27	Dharma is generally spoken of as something eternal and unchanging	19:172	confirmed
11·18	akṣaraṁ paramam	19:291–292	added	Sanskrit quoted
11·18	the Ancient of Days who is for ever, sanātanaṁ puruṣaṁ purāṇam	19:380–381	added	marked in Essays on the Gita; Echoes 11.38 puruṣaḥ purāṇaḥ (with sanātana of 11.18).; sloka ref was 11.38
11·20–31	“When is seen this thy fierce and astounding form”	25:615–16	confirmed
11·31	“Declare to me who thou art that wearest this form of fierceness”	19:379	confirmed
11·31	“Declare to me who art thou that comest to us in this form of fierceness”	19:383	confirmed
11·32–33	kālo’smi lokakṣayakṛt pravṛddho (Devanagari) and translation	13:30	confirmed
11·32	Time the Destroyer “arisen for the destruction of these peoples”	19:47	confirmed
11·32–34	“I am Time the waster of the peoples arisen and increased”	19:384	confirmed
11·32	“I am Time the Destroyer of beings”	19:384	confirmed
11·32	Even without thee … ṛte’pi tvām	19:385	confirmed
11·32	“I am the Time-Spirit, destroyer of the world, arisen huge-statured”; kālo’smi loka-kṣaya-kṛt pravṛddho	25:616	corrected	page was 25:592. Words are at 25:616 (The Unseen Power), not 25:592.
11·32–33	“Without thee even all these shall cease to be who stand in the opposing hosts”	25:616–17	corrected	sloka ref was 11.32; page was 25:592. Words are at 25:616–617; ‘already have I slain them…instrument only’ is 11.33.
11·32	ṛte’pi tvāṁ (Devanagari), “even without thee”	35:581	confirmed
11·33	Nihatāḥ pūrvameva	1:435	confirmed
11·33	Those men … are already slain	8:51	confirmed
11·33	jitva shatrun bhunkshva rajyam samriddham	17:426	confirmed
11·33	“By Me are these already slain & dead, do thou become only immediate means”	17:517–18	confirmed
11·33	Mayaivaite nihatáh púrvam eva, Nimittamátram bhava, Savyasáchin	17:518	confirmed
11·33	“Arise, slay thy enemies, enjoy a prosperous kingdom”	19:36	confirmed
11·33	an opulent kingdom, rājyaṁ samṛddham	19:135	confirmed
11·33	faultless instruments, nimitta-mātram	19:202–203	added	marked in Essays on the Gita; Quotes 11.33 nimittamātram.
11·33	faultless instruments, nimitta-mātram	19:203	corrected	sloka ref was 9.33. nimitta-mātram is 11.33.
11·33	The kingdom which he enjoys, rājyaṁ samṛddham	19:207	confirmed
11·33	nimitta-mātraṁ bhava savyasācin	19:209	confirmed
11·33	“already have they been slain by Me,” mayā nihatāḥ pūrvam eva	19:230	confirmed
11·33	an instrument of the divine Will, nimitt-mātram	19:232	confirmed
11·33	Nimittamātraṁ bhava savyasācin	19:386	confirmed
11·33	a greater rule and a progressing manifestation, rājyaṁ samṛddham	19:387	confirmed
11·33	“Arise, slay the foe, enjoy a wealthy kingdom”	19:445	confirmed
11·33	“Fight, conquer, enjoy a wealthy kingdom.”	23:332	confirmed
11·33	the spirit’s eternal kingdoms, rājyaṁ samṛddham	24:698–699	added	Sanskrit quoted
11·33	the kingdom be founded, rājyaṁ samṛddham	25:619–620	added	Sanskrit quoted
11·33	rājyaṁ samṛddham (Devanagari)	27:524	corrected	page was 27:254. Page typo: the phrase is at 27:524, in Devanagari.
11·33	jitvā śatrūn bhuṅkṣva rājyaṁ samṛddham	35:217–218	added	Sanskrit quoted
11·33	mayaivaite nihatāḥ pūrvam eva nimittamātraṁ bhava savyasācin	35:219	corrected	page was 25:219. The line is at 35:219 (On World War II), not 25:219.
11·33	nimittamātraṁ bhava (Devanagari)	35:580–581	added	Sanskrit quoted
11·34	quotation and translation	9:280	confirmed
11·35–55	paraphrase and translation with discussion	19:388–95	confirmed
11·36–40	“Rightly and in good place … O Krishna, does the world rejoice”	19:388	confirmed
11·40	he is each and every one, sarvaḥ	19:391	confirmed
11·41	all the while he did not really know his divine Friend	19:17–18	added	marked in Essays on the Gita; Paraphrases 11.41 (thinking of thee only as my friend, not knowing thy greatness).
11·41–46	“For whatsoever I have spoken to thee in rash vehemence”	19:389	confirmed
11·47–49	“This that thou now seest … is my supreme shape, my form of luminous energy”	19:393	confirmed
11·50	his own normal Narayana image, svakaṁ rūpam	19:393	confirmed
11·52–54	“The greater Form … is only for the rare highest souls”	19:394	confirmed
11·54	jñātuṁ draṣṭuṁ tattvena praveṣṭuṁ ca	19:398	confirmed
11·55	“be a doer of my works, accept me as the supreme being and object”	19:395	confirmed

Chapter 12 · 43 entries

Gita reference	Quoted or translated words or phrases	CWSA page(s)	Status	Note
12·1–20	paraphrase and translation with discussion	19:399–405	confirmed
12·1	the ever unmanifest Immutable, avyaktam akṣaram	19:340–341	added	Sanskrit term of the sloka (CWSA 37 glossary)
12·1	“Those devotees who thus by a constant union seek after thee”; tvām, akṣaram avyaktam	19:399	confirmed
12·2	“Those who found their mind in Me and by constant union”	19:400	confirmed
12·3–12	“They who worship me as the imperishable, illimitable, unmanifest”	1:326	confirmed
12·3	the indefinable, anirdeśyam, of the Gita	1:573	confirmed
12·3	the Indefinable, anirdeśyam	19:340	confirmed
12·3	avyaktam anirdeśyam	19:422	confirmed
12.3, 4	motto: “When men seek after the Immutable, the Indeterminable, the Unmanifest”	21:309	confirmed
12·4	sarvabhutahite ratah	7:875–876	added	Sanskrit quoted
12·4	one whose occupation is beneficence to all creatures	13:453–54	confirmed
12·4	sarvabhūtahite rataḥ (Devanagari) and translation	17:106	confirmed
12·4	sarvabhūtahite rataḥ (Devanagari)	17:116–17	corrected	page was 17:206. Words are at 17:116–117 (Isha commentary), not 17:206.
12·4	sarvabhūtahitarataḥ (Devanagari)	17:187	confirmed
12·4	sarvabhutahite ratah, his occupation & delight are to do good to all creatures	17:410	confirmed
12·4	sarvabhūtahite rataḥ	19:199	added	Sanskrit quoted
12·4	doing good to all creatures, sarvabhūta-hite ratāḥ	19:236–237	added	Sanskrit quoted
12·4	occupied with the good of all creatures, sarvabhūta-hite	19:237–238	added	Sanskrit quoted
12·4	the good of all, sarva-bhūta-hite	19:459–460	added	Sanskrit quoted
12·4	the will to spend the energies for the good of all creatures	22:916	confirmed
12·4	the liberated man is preoccupied … with the good of all beings	22:1087	confirmed
12·4	sarvabhūtahite ratāḥ	29:430–431	added	Sanskrit quoted
12·5	duḥkhaṁ dehavadbhir avāpyate	19:341	confirmed
12·5	duḥkham avāpyate, kleśo ’dhikataras teṣām	19:401	confirmed
12·5	duḥkhaṁ dehavadbhiḥ	29:456	confirmed
12·8	mayi nivasiṣyasyeva, “Verily thou shalt dwell in Me.”	13:76	confirmed
12·8	nivasiṣyasi mayyeva	17:448–450	added	Sanskrit term of the sloka (CWSA 37 glossary)
12·8	to dwell in him (mayyeva nivasiṣyasi)	19:132	confirmed
12·8	“Thou shalt dwell in me,” nivasiṣyasi mayyeva	19:398	confirmed
12·8	an indwelling in the Ishwara in his supreme status, mayi nivasiṣyasi	19:422	confirmed
12·8	a dwelling in the Purushottama, nivasiṣyasi mayyeva	19:445	confirmed
12·8	in the Eternal, nivasiṣyasi mayyeva	19:543	confirmed
12·8	nivasiṣyasi mayi	19:549	confirmed
12·12	phalatyāga (Devanagari)	27:524	corrected	page was 27:254. Page typo: the word is at 27:524, in Devanagari.
12·13	a universal friendliness and compassion, maitraḥ karuṇa eva ca	19:183	confirmed
12·13	an absence of egoism, of I-ness and my-ness, nirmamo nirahaṅkāraḥ	19:404	confirmed
12·14	mayi arpita-mano-buddhiḥ	19:295–296	added	Sanskrit quoted
12·16 14·25	sarvârambhân parityajya	11:1398	confirmed
12·16	all personal initiation of action, sarvārambhāḥ	19:531	confirmed
12·18	samo manapamanayoh	18:267	confirmed
12·18	śītoṣṇa-sukhaduḥkheṣu tathā mānāpamānayoḥ	19:240–241	added	Sanskrit quoted
12·19	are all dear to me, says the Godhead, bhaktimān me priyaḥ	19:405	corrected	sloka ref was 12.17. bhaktimān me priyaḥ is closest to 12.19 (refrain of 12.13–19).
12·20	exceedingly dear, atīva me priyāḥ	19:405	confirmed

Chapter 13 · 31 entries

Gita reference	Quoted or translated words or phrases	CWSA page(s)	Status	Note
13·1–35	paraphrase and translation with discussion	19:409–20	confirmed
13·2	kṣetram, field … kṣetrajña, the knower of Nature	19:412	confirmed
13·3	the knowledge at once of the field and its knower, kṣetra-kṣetrajñayor jñānam	19:414	confirmed
13·9	janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam	19:194	confirmed
13·11	avyabhicāriṇī bhakti (one-pointed adoration)	35:240	confirmed
13·15	nirguṇaṁ guṇabhoktṛ ca … asaktaṁ sarvabhṛt	19:232	confirmed
13·16	It stands … undivided in beings and yet as if divided	21:353	confirmed
13·17	avibhaktaṁ ca bhūteṣu vibhaktam iva ca sthitam	19:270	confirmed
13·17	motto: “Indivisible, but as if divided in beings”	21:170	confirmed
13·17	motto: “It is there in beings indivisible and as if divided”	21:336	confirmed
13·18	the secret and universal Teacher who is seated in the hearts of all	23:54	added	his rendering quoted
13·20	anādī ubhāv api	19:424	confirmed
13·20	motto: “Know Purusha and Prakriti to be both eternal without beginning”	21:336	confirmed
13·22	Purushah Prakritistha	17:381	confirmed
13·23	Ishwara, bharta, jnata, anumanta	17:379	corrected	sloka ref was 13.22. Upadraṣṭā anumantā bhartā bhoktā maheśvaraḥ is 13.23 in SA’s numbering.
13·23	Witness, source of the consent, by reflection upholder of the work of Nature, sākṣī anumantā bhartā	19:77	confirmed
13·23	It is our witness and supporter; it gives a silent and impersonal sanction	19:341–342	added	marked in Essays on the Gita; Renders 13.23 upadraṣṭā, anumantā, bhartā, bhoktā.
13·23	witness, upholder, source of the sanction, knower, lord, enjoyer	23:432	corrected	sloka ref was 13.22
13·24	sarvathā vartamāno’pi	19:495–496	added	Sanskrit quoted
13·25	âtmani âtmânam âtmanâ	11:1145	confirmed
13·25	atmanyatmana	17:272	confirmed
13·25	atmani atmanam atmana	17:400–401	added	Sanskrit term of the sloka (CWSA 37 glossary)
13·25	ātmani ātmānam ātmanā	18:418–419	added	Sanskrit term of the sloka (CWSA 37 glossary)
13·25	ātmani ātmānam ātmanā	24:831–832	added	Sanskrit term of the sloka (CWSA 37 glossary)
13·25	ātmani ātmānam ātmanā	26:175–176	added	Sanskrit term of the sloka (CWSA 37 glossary)
13·29	the supreme status of the soul, parā gatiḥ	19:420	confirmed
13·29	He who is free inwardly, even doing actions, does nothing at all	23:270	confirmed
13·29	The Yogin … even in acting does no actions	23:405	confirmed
13·30	himself as the inactive non-doer, ātmānam akartāram	19:227	confirmed
13·30	without being involved in, bound by or ignorantly attached to its works	23:405	confirmed
13·30	it is Nature alone that acts	25:420	confirmed

Chapter 14 · 35 entries

Gita reference	Quoted or translated words or phrases	CWSA page(s)	Status	Note
14·1–27	paraphrase and translation with discussion	19:421–34	confirmed
14·1–2	sādharmya, parāṁ siddhim	19:422	confirmed
14·1–2	parāṁ siddhim … sādharmya	19:424	confirmed
14·2	of like nature and law of being with the Divine, sādharmyam āgataḥ	19:353	confirmed
14·2	sādharmyam āgataḥ	19:398	confirmed
14·2	that putting on of the divine nature, sādharmya	19:421	confirmed
14·2	motto: “They have reached likeness in their law of being to Me”	21:403	confirmed
14·2	unborn in the creation and unafflicted by the cataclysmic destruction	21:510	confirmed
14·2	sādharmya-gati, a coming to be one in law of being	24:623	confirmed
14·2	sādṛśya or, as it is called in the Gita, sādharmya	31:687	confirmed
14·2	the Gita insists on sādharmya	35:428	confirmed
14·5	“The three gunas born of Prakriti … bind in the body the imperishable dweller in the body.”	19:430	confirmed
14·6–8	“sattwa binds by attachment to knowledge and attachment to happiness”	19:431	confirmed
14·7	the attachment of the soul to the gunas that is the cause of births	13:52–53	added	his rendering quoted
14·7	renunciation of the attachment of the soul to the physical	23:338–339	added	his rendering quoted
14·13	aprakāśa, absence of light, and apravṛtti, a tendency to inertia	31:632	confirmed
14·14	pralayaṁ yāti deha-bhṛt, “the soul bearing the body comes to a pralaya”	19:422	confirmed
14·15 4·18	Mūḍhayoniṣu or adho gacchanti	28:550	confirmed
14·18	adho gacchanti	28:550	added	Sanskrit term of the sloka (CWSA 37 glossary)
14·19	nānyaṁ guṇebhyaḥ kartāraṁ (Bengali script)	9:65	added	Sanskrit quoted
14·19	nānyaṃ guṇebhyaḥ kartāraṃ yadā draṣṭānupaśyati	9:336	added	Sanskrit quoted
14·20	guṇān etān atītya trīn (Bengali script)	9:65	added	Sanskrit quoted
14·20	guṇānetānatītya trīndehī dehasamudbhavān	9:336	added	Sanskrit quoted
14·20	free from birth and death and age and grief … janma-mṛtyu-jarā-duḥkhair vimukto ‘mṛtam aśnute	19:194	confirmed
14·22	prakāśaṁ ca pravṛttiṁ ca (Bengali script)	9:65	added	Sanskrit quoted
14·23	udāsīnavad āsīno guṇair (Bengali script)	9:65	added	Sanskrit quoted
14·23	guṇā vartanta eva, it is merely the guṇas that work	13:81	confirmed
14·23	udāsīnavad āsīnaḥ	19:190	added	Sanskrit quoted
14·24	samaduḥkhasukhaḥ svasthaḥ (Bengali script)	9:65	added	Sanskrit quoted
14·24	samaduḥkhasukhaḥ svasthaḥ samaloṣṭāśmakāñcanaḥ; happiness and unhappiness, the pleasant and the unpleasant, praise and blame are the same	9:336	added	Sanskrit quoted
14·25	mānāpamānayos tulyas (Bengali script)	9:65	added	Sanskrit quoted
14·25	without initiative or action, niṣkriya, sarvārambha-parityāgī	24:676	confirmed
14·26	māṁ ca yo ’vyabhicāreṇa (Bengali script)	9:65	added	Sanskrit quoted
14·26	“He also who loves and strives after Me with an undeviating love and adoration”	19:433	confirmed
14·26	the Brahmic status, brahmabhūyāya	19:442–443	added	marked in Essays on the Gita; Quotes 14.26 brahmabhūyāya with bhaktiyoga.

Chapter 15 · 57 entries

Gita reference	Quoted or translated words or phrases	CWSA page(s)	Status	Note
15·1–20	paraphrase and translation with discussion	19:443–49	confirmed
15·1–4	The aswattha is the Yogic emblem of the manifested world	18:292	confirmed
15.1, 3	no beginning and no end, nānto na cādiḥ … imperishable, avyaya	19:443	confirmed
15·1	The Vedic rhythms … chandāṁsi	19:444	confirmed
15·4	from the original Soul of all existence, ādyaṁ puruṣaṁ yataḥ pravṛttiḥ prasṛtā purāṇī	19:443	confirmed
15·6	yato naiva nivartante tad dhāma paramaṁ mama	23:320	added	Sanskrit quoted
15·7	mamaivāṁśo jīvaloke jīvabhūtaḥ (Bengali script); mamaivāṁśo jīvaloke jīvabhūtaḥ sanātanaḥ (Bengali script)	9:88	added	Sanskrit quoted
15·7	a partial manifestation of me, mamaiva aṁśaḥ	19:80	confirmed
15·7	his personal self is a part of the Godhead, mamaivāṁśaḥ	19:158	confirmed
15·7	the partial being of the Lord, mamaivāṁśaḥ	19:162	confirmed
15·7	the Lord, īśvara, but in his partial manifestation, mamaivāṁśaḥ	19:269–270	added	marked in Essays on the Gita; Quotes 15.7 mamaivāṁśaḥ.
15·7	his partial manifestation, mamaivāṁśaḥ	19:270	corrected	sloka ref was 7.5. mamaivāṁśaḥ is 15.7; the passage also has jīvabhūtām (7.5).
15·7	mamaivāṁśaḥ sanātanaḥ	19:278–279	added	Sanskrit term of the sloka (CWSA 37 glossary)
15·7	prakṛtir jīvabhūtā … a portion, aṁśa	19:442	confirmed
15·7	“It is an eternal portion of me that becomes the Jiva in a world of Jivas.”; mamāṁśaḥ sanātanaḥ	19:445	confirmed
15·7	mamaivāṁśaḥ sanātanaḥ	19:536	confirmed
15·7	aṁśa sanātana	19:542	confirmed
15·7	aṁśaḥ sanātanaḥ	19:549	confirmed
15·7	an eternal portion of the Divine	21:241	confirmed
15.7, 10	motto: “It is an eternal portion of Me that has become the living being”	21:380	confirmed
15·7	aṁśaḥ sanātanaḥ	23:229	confirmed
15·7	the Jiva as a portion of the Lord	23:411	confirmed
15·7	a portion of the Lord, the Gita expresses it	23:434	confirmed
15·7	“an eternal portion of the Divine”	28:68	confirmed
15·7	his “eternal portions”, aṁśāḥ sanātanāḥ	28:133	added	Sanskrit term of the sloka (CWSA 37 glossary)
15·7	the individual soul as an “eternal portion” of the Divine	29:200	confirmed
15·7	aṁśaḥ sanātanaḥ (Devanagari)	35:150	confirmed
15·8	śarīraṁ yad avāpnoti (Bengali script); gṛhītvaitāni saṃyāti vāyur gandhān ivāśayāt (Bengali script)	9:88	added	Sanskrit quoted
15·9	śrotraṁ cakṣuḥ sparśanaṁ ca (Bengali script); śrotraṃ cakṣuḥ sparśanañ ca rasanaṃ ghrāṇam eva ca (Bengali script)	9:88	added	Sanskrit quoted
15·15	Vedaish cha sarvair aham eva vedyo	14:167	confirmed
15·15	cited (Gita XV.15)	15:23	added	cited
15·15	vedavid vedāntakṛt … sarvair vedair aham eva vedyaḥ; “I am seated in the heart of every man and from me is knowledge”	19:92	confirmed
15·15	“I am He who is to be known in all the books of the Knowledge,” vedaiś ca vedyaḥ	19:116	confirmed
15·15	Kshara as “all existences”	35:101	confirmed
15·16–17	“There are two Purushas in the world, the akṣara and the kṣara”	13:52–53	confirmed
15·16	sarvāṇi bhūtāni, literally, “all things that have become”	17:7	added	Sanskrit quoted
15·16	sarvāṇi bhūtāni of a later verse	17:26	added	Sanskrit quoted
15·16–17	The Threefold Purusha	17:32	confirmed
15·16–19	“There is the immutable and impersonal spiritual being (Purusha)”	19:284	confirmed
15·16	abhūt sarvāṇi bhūtāni	19:343–344	added	Sanskrit quoted
15·16	Dvāv imau puruṣau loke kṣaraś cākṣara eva ca	19:437	confirmed
15·16	all these existences, kṣaraḥ sarvāṇi bhūtāni	19:447	confirmed
15·16–17	a distinction between three Purushas … the Mutable, the Immutable and the Highest	23:378	confirmed
15·17	Uttamaḥ puruṣas tvanyaḥ paramātmetyudāhṛtaḥ, yo lokatrayam āviśya bibhartyavyaya īśvaraḥ	19:441–42	confirmed
15·17	other than they, anyaḥ	19:447	confirmed
15·17	The Supreme … exceeds both the immobile self and the mobile being	21:597	confirmed
15·17	the Supreme Being who is beyond the Immutable and the Mutable	29:444	confirmed
15·19	sarvavit sarvabhāvena	19:285	confirmed
15·19	an all-compelling integrality, sarvabhāvena	19:324	confirmed
15·19 18·62	in all ways of their existence, sarva-bhāvena	19:400	confirmed
15·19	all-knowing … sarvavid	19:448	confirmed
15·19	in every way of his being, sarvabhāvena	24:545–546	added	Sanskrit term of the sloka (CWSA 37 glossary)
15·19	in every way of his being, sarvabhāvena	25:230–231	added	Sanskrit term of the sloka (CWSA 37 glossary)
15·19	all parts and movements of the being, sarvabhāvena	29:237	added	Sanskrit term of the sloka (CWSA 37 glossary)
15·19	all parts and movements of the being (sarvabhavena)	36:446–447	added	Sanskrit term of the sloka (CWSA 37 glossary)
15·20	This is the most secret Shastra	19:448	confirmed
15·20	the most secret science, guhyatamaṁ śāstram	20:225	confirmed

Chapter 16 · 18 entries

Gita reference	Quoted or translated words or phrases	CWSA page(s)	Status	Note
16·1–24	paraphrase and translation with discussion	19:470–76	confirmed
16·1–3	the qualities of the godlike nature in man … compassion to creatures, gentleness, freedom from wrath	19:58	confirmed
16·4	Harshness and hardness and fierceness … are Asuric qualities	19:58	confirmed
16·6	two kinds of beings … dvau bhūtasargau	19:470	confirmed
16·6	the Deva nature as the condition of realisation	29:360	confirmed
16·6	the two natures are opposed to each other	36:114	confirmed
16·8	the violent Titanic nature which denies the Divine in the world	19:57–58	added	marked in Essays on the Gita; Paraphrases 16.8 (a world without God).
16·9	the violent Titanic nature	19:57–58	added	marked in Essays on the Gita; Echoes 16.9 (fierce, Titanic, violent action).
16·12	amassing wealth and unjust enjoyments	19:57–58	added	marked in Essays on the Gita; Echoes 16.12 anyāyenārthasañcayān.
16·13–15	“Today I have gained this object of desire, tomorrow I shall have that other”	19:472–73	confirmed
16·14	a satisfaction in slaying enemies	19:57–58	added	marked in Essays on the Gita; Echoes 16.14 asau mayā hataḥ śatruḥ.
16·17	yajanti avidhi-pūrvakam	19:332–333	added	Sanskrit quoted
16·18	denies the Divine in the world and the Divine in man	19:57–58	added	marked in Essays on the Gita; Echoes 16.18 (hate Me in their own and others’ bodies).
16·19	Āsurīṣu can’t possibly mean “animal”	28:549	confirmed
16·19	Kṣipāmyajasram aśubhān āsurīṣveva yoniṣu. “I cast down them continually into more and more Asuric births.”	28:550	added	Sanskrit quoted
16·20–22	the three gatis or final states of becoming indicated in the Gita, uttama, madhyama & adhama	12:110	confirmed
16·20	sink down into the lowest status of soul-nature, adhamāṁ gatim	19:473	confirmed
16·23	action according to the licence of personal desire and action done according to the Shastra	19:477–478	added	marked in Essays on the Gita; Close paraphrase of 16.23.

Chapter 17 · 16 entries

Gita reference	Quoted or translated words or phrases	CWSA page(s)	Status	Note
17·1–28	paraphrase and translation with discussion	19:481–92	confirmed
17·1	śraddhā … niṣṭhā	19:481	confirmed	confirmed on reading the passage: At 19:481 Arjuna’s question in 17.1 is paraphrased; diacritics normalised.
17·2–3	faith, śraddhā	19:478	confirmed	confirmed on reading the passage: At 19:477–478 (The Gunas, Faith and Works); diacritics normalised.
17·3	Yo yacchraddhaḥ sa eva saḥ	13:26–28	added	Sanskrit quoted
17·3	Śraddhāmayo ‘yaṁ puruṣo yo yac-chraddhaḥ sa eva saḥ	19:482	confirmed
17·3	yo yac-chraddhaḥ sa eva saḥ, “whatever is a man’s faith or the sure Idea in him, that he becomes”	23:44	confirmed
17·3	yo yacchraddhaḥ sa eva saḥ	24:628	added	Sanskrit quoted
17·3	whatever is a man’s śraddhā, that he is, yo yacchraddhaḥ sa eva saḥ	24:771	confirmed
17·3	yo yacchraddhaḥ sa eva saḥ (Devanagari)	35:785	added	Sanskrit quoted
17·5–6	condemned by the Gita as Asuric tapasya	27:403	confirmed
17·8–10	tamasic food, it seems to say, is what is stale or rotten	31:433	confirmed	confirmed on reading the passage: Paraphrases the definitions of sattwic, rajasic and tamasic food in 17.8–10; the engine’s 17.2 is wrong.
17·11	the vidhi, the right principle, the exact method and rule	19:487	confirmed
17·23	OM TAT SAT	11:1337	confirmed
17·23	OM Tat Sat, That (Brahman) is the thing that Is	12:77	confirmed
17·23	OM tat sat is its formula, OM, That is what Is	18:344	confirmed
17·28	OM, Tat, Sat, is … the triple definition of the Brahman	19:491	confirmed

Chapter 18 · 135 entries

Gita reference	Quoted or translated words or phrases	CWSA page(s)	Status	Note
18·1–39	paraphrase and translation with discussion	19:493–506	confirmed
18·1	the outer and inner renunciation, sannyāsa and tyāga	19:483–485	added	marked in Essays on the Gita; Paraphrases Arjuna’s question in 18.1.
18·2	a renunciation, a leaving, tyāga … a total laying aside, sannyāsa	19:494	confirmed
18·5	these three things ought not to be renounced at all but ought altogether to be done	19:483–485	added	marked in Essays on the Gita; Close paraphrase of 18.5.
18·7	niyatasya tu sannyāsaḥ karmaṇo nopapadyate	19:496	confirmed
18·8	tyāga, the inner freedom from desire and attachment	35:48	confirmed
18·9	the rightly regulated action, niyataṁ karma	19:495	confirmed	confirmed on reading the passage: Context is 18.7–9 (niyatasya tu sannyāsaḥ follows); the engine’s 18.47 is wrong.
18·10	action inauspicious in appearance, akuśalam	19:499	confirmed
18·13–15	the frame of body, life and mind … adhiṣṭhāna, next, the doer, kartā … karaṇa … ceṣṭāḥ … daivam	19:497–98	confirmed
18·13	his mental, vital and physical body, adhiṣṭhāna	19:499	confirmed
18·17	quotation and translation	9:280–81	confirmed
18·17	“Whosoever has his temperament purged from egoism … though he slay the whole world yet he slays not”	13:12	confirmed
18·17	yasya nāhaṅkṛto bhāvo (Devanagari) and translation	13:82	confirmed
18·17	buddhir lipyate	17:384	confirmed
18·17	egoistic condition of consciousness, ahaṅkṛta bhāva	19:543	confirmed
18·30	the thing that is to be done	11:1419–1420	added	his rendering quoted
18·31	what should or should not be done	35:709–710	added	his rendering quoted
18·40–48	paraphrase and translation with discussion	19:509–25	confirmed
18·40–48	cited in the title note	19:507	added	cited
18·42–44	the work born of his Swabhava, svabhāvajaṁ karma	19:514	confirmed
18·45–46	commentary	9:260	confirmed
18·46	yataḥ pravṛttir bhūtānāṁ yena sarvam idaṁ tatam	19:518	corrected	sloka ref was 18.40. Quoted half-line is 18.46.
18·46	our own work, sva-karmaṇā	19:524	corrected	sloka ref was 18.57. sva-karmaṇā (with its context) is 18.46.
18·47	“Better is one’s own law of works, swadharma though in itself faulty”	9:85	added	his rendering quoted
18·47	śreyān svadharmo viguṇaḥ (Bengali script); svadharma svabhāvaniyata karma (Bengali script)	9:264	added	Sanskrit quoted
18·47	svabhāvaniyataṁ karma	12:64–65	added	Sanskrit term of the sloka (CWSA 37 glossary)
18·47	action as decided by the nature of the thing … svabhāva-niyataṁ karma	13:48	added	Sanskrit term of the sloka (CWSA 37 glossary); sloka ref was 3.8
18·47	the Shastric man’s svabhāvaniyata, regulated by nature	13:80–81	added	Sanskrit quoted
18·47	svabhāvaniyataṁ karma	17:548–550	added	Sanskrit term of the sloka (CWSA 37 glossary)
18·47	controlled and determined by his nature, svabhāva-niyatam	19:109–110	added	Sanskrit quoted
18·47	controlled and determined by his nature, svabhāva-niyatam	19:110	corrected	sloka ref was 18.7. svabhāva-niyatam is from 18.47, not 18.7.
18·47	an action proceeding from and determined by the inner nature, svabhāva-niyataṁ karma	19:405–406	confirmed	Sanskrit term of the sloka (CWSA 37 glossary); sloka ref was 3.8
18·47	regulated by the essential nature, svabhāva-niyataṁ karma	19:496	confirmed
18·47	rightly regulated action, niyataṁ karma; regulated by the Swabhava, svabhāva-niyataṁ karma	19:510	corrected	sloka ref was 3.8. Context is ch. 18 (Swabhava and Swadharma); niyataṁ karma here is the svabhāva-niyataṁ karma of 18.47, not 3.8.
18·47	svabhāva-niyataṁ karma	19:513–514	added	Sanskrit term of the sloka (CWSA 37 glossary); sloka ref was 3.8
18·47	regulated by his Swabhava, svabhāva-niyataṁ karma	19:514	confirmed
18·47	action determined and governed by the nature must be our law of works	23:274	confirmed
18·47	better is the law of one’s own nature though ill-performed	25:149–150	added	his rendering quoted
18·47	by the law of one’s own nature, dharma	25:181	added	his rendering quoted
18·47	svabhāva-niyataṁ karma	25:631–632	added	Sanskrit term of the sloka (CWSA 37 glossary); sloka ref was 3.8
18·47–48	Dharma in the Gita means the law of one’s own essential nature	36:114	confirmed
18·48	the work born with a man, sahajaṁ karma	19:513	confirmed
18·49–56	paraphrase and translation with discussion	19:527–39	confirmed
18·49–56	cited in the title note	19:526	added	cited
18·49	“An understanding without attachment in all things, a soul self-conquered and empty of desire”	19:529	confirmed
18·49	an understanding unattached in all things, asakta-buddhiḥ sarvatra	19:530	confirmed
18·50	“How, having attained this perfection, one thus attains to the Brahman”	19:532	confirmed
18·51	ātmānaṁ niyamya; by the yoga of the buddhi, buddhyā viśuddhayā yuktaḥ	19:533–534	confirmed	Sanskrit term of the sloka (CWSA 37 glossary); sloka ref was 3.7
18·51	renunciation of their objects by the senses, viṣayāṁs tyaktvā	19:534	confirmed
18·52	A continual resort to meditation, dhyāna-yoga-paro nityam	19:535	confirmed
18·53	the soul becoming the Brahman, brahmabhūta	19:161–162	added	marked in Essays on the Gita; Echoes 18.53–54 brahmabhūyāya / brahmabhūtaḥ.
18·53	the Brahmic status, brahmabhūyāya	19:443	confirmed
18·53	becoming Brahman, brahma-bhūya	19:530	confirmed
18·53	brahma-bhūya	19:531	confirmed
18·54	the soul becoming the Brahman, brahmabhūta	19:162	confirmed
18·54	“When one has become the Brahman, when one neither grieves nor desires”	19:535	confirmed
18·55	its thereby dwelling in the Lord, in Krishna	19:161–162	added	marked in Essays on the Gita; Paraphrases 18.55 viśate tadanantaram.
18·55	its profound bhakti … bhaktyā mām abhijānāti; “He comes to know Me … who and how much I am” … yāvān yaś cāsmi tattvataḥ; māṁ viśate tadanantaram	19:537	confirmed
18·55	“By Bhakti … shall a man know Me in all my extent and greatness”	24:547	confirmed
18·56	“And by doing also all actions always lodged in Me he attains by my grace”	19:538	confirmed
18·57–66	paraphrase and translation with discussion	19:540–61	confirmed
18·57	enjoyment in God only, mayi sannyasya	17:426,454	confirmed
18·57	the giving up into God, mayi sannyasya, of action itself	17:454	confirmed
18·57	including in it all works, sarvakarmāṇi	19:36	confirmed
18·57	unified even his mind and natural consciousness with the Divine, manmanā maccittaḥ	19:232–33	confirmed
18·57	mayi sannyasya karmāṇi	19:524	confirmed
18·57–62	“devoting all thyself to me, giving up in thy conscious mind all thy actions into Me”	19:540–41	confirmed
18·57	the Gita’s satataṁ mac-cittaḥ	19:543	confirmed
18·57	all consciousness, satataṁ maccittaḥ	19:551	confirmed
18·58	Macchittah sarvadurgani matprasadat tarishyasi	8:135	confirmed
18·58	“By giving thyself up in heart and mind to Me, thou shalt cross over all difficulties”	13:75	confirmed
18·59	yad ahaṅkāram āśritya (Devanagari) and translation	13:32	confirmed
18·59	Prakritis twám niyokshyati	17:519	confirmed
18·59–60	prakṛtis tvāṁ niyokṣyati … “That which in thy egoism thou thinkest saying, I will not fight”	19:386	confirmed
18·60	by the very force of his nature … svabhāvajena svena karmaṇā	19:385	confirmed
18·61	“God stands in the heart of all beings, whirling round all, as on a wheel”	13:81	confirmed
18·61	“sits in the hearts of all creatures and turns all creatures mounted on an engine”	13:182	confirmed
18·61	“The Lord is seated in the heart of all existences, O Arjuna”	17:517–520	added	his rendering quoted
18·61	“Lord who abides within the heart of creatures”	19:14	confirmed
18·61	the Lord seated within the heart of all beings	19:20	confirmed
18·61	sits in the heart of His creatures governing the works of Prakriti	19:37	confirmed
18·61	“In the heart of all existences the Lord abides turning all existences”	19:153	confirmed	confirmed on reading the passage: Quotation at 19:153 (the corpus marks it !18–61!).
18·61	The Lord stands in the heart	19:162	confirmed
18·61	as a mechanical instrument, yantrārūḍhaṁ māyayā	19:219	confirmed
18·61	as if mounted on a machine, yantrārūḍho māyayā	19:220	confirmed
18·61	in the heart of each natural existence, sarvabhūtānāṁ hṛddeśe	19:371	confirmed
18·61	turning us on the wheel of the world as if mounted on a machine	19:518–519	added	marked in Essays on the Gita; Close paraphrase of 18.61.
18·61	seated within everything as the Lord in the heart of all existences	21:145	confirmed
18·61	motto: “The Lord is seated in the heart of all beings”	21:220	confirmed
18·61	motto: “The Lord abides in the heart of all beings”	21:403	confirmed
18·61	the Lord within the heart of all existences who turns all creatures	23:97	confirmed
18·61	īśvaraḥ sarvabhūtānāṁ hṛddeśe	24:804	confirmed
18·61	present in their secret heart, hṛddeśe tiṣṭhati	24:908–909	added	Sanskrit term of the sloka (CWSA 37 glossary); sloka ref was 3.5
18·61	like being turned on a machine, “yantrārūḍhāni māyayā”	28:518	confirmed
18·61	the Ishwara situated in the heart	29:497	confirmed
18·61	the Ishwara situated in the heart	35:176	confirmed
18·62–66	“With the Lord in thy heart take refuge with all thy being”	19:37	confirmed
18·62	by all essential ways of our nature and of the world’s nature, sarva-bhāvena	19:341	confirmed
18·62	sarva-bhāvena … parāṁ śāntim … sthānaṁ śāśvatam	19:555	confirmed
18·62	Take refuge with Me in all the many ways	19:590–591	added	marked in Essays on the Gita; Renders 18.62 tam eva śaraṇaṁ gaccha sarvabhāvena.
18·62	in every way of his being, sarvabhāvena; “seeks me by love in every way of his being”	24:546	confirmed
18·62	in every way of his being, sarvabhāvena	25:231	confirmed
18·63	guhyāt … a still deeper more secret truth, guhyataram	19:555	confirmed
18·64	quotation and translation	9:273	confirmed
18·64	bhūya eva śṛṇu me paramaṁ vacaḥ	19:344–345	added	Sanskrit quoted
18·64	a supreme word … paramaṁ vacaḥ … a most secret truth of all, sarva-guhyatamam	19:555–556	confirmed	Sanskrit term of the sloka (CWSA 37 glossary); sloka ref was 9.1
18·65	he says that Arjuna is dear to him	19:375–376	added	marked in Essays on the Gita; Paraphrases 18.65 priyo’si me.
18·65–66	“Become my-minded, my lover and adorer, a sacrificer to me, bow thyself to me”	19:556	confirmed
18·65	Arjuna is specially dear to him	35:444	confirmed
18·66	“Take refuge in me. I shall free you from all evil.”	8:52	confirmed
18·66	Abandon all dharmas and take refuge in Me alone	9:78	added	his rendering quoted
18·66	sarvadharmān parityajya (Bengali script); sarvadharmānparityajya māmekaṃ śaraṇaṃ vraja (Bengali script)	9:260	added	Sanskrit quoted
18·66	“I will free thee from all sin and evil; do not grieve.”	12:461	confirmed
18·66	the Lord of all … delivers His servant and lover from all sin and evil	13:35	confirmed
18·66	sarvadharmān parityajya (Devanagari); “Abandon all dharmas … and take refuge in Me alone”; “I will deliver thee from all sin and evil.”	13:75	confirmed
18·66	he means him to give up all dharmas	19:26–27	added	marked in Essays on the Gita; Paraphrases 18.66 sarvadharmān parityajya.
18·66	the abandonment of all dharmas, sarvadharmān	19:33	confirmed
18·66	“Abandon all laws of conduct and take refuge in Me alone”	19:94–95	added	marked in Essays on the Gita; Translates 18.66.
18·66	“Abandon all laws of conduct and take refuge in Me alone”	19:95	corrected	sloka ref was 18.61
18·66	merges into that surrender, sarva-dharmān parityajya	19:283	confirmed
18·66	ahaṁ tvāṁ mokṣayiṣyāmi mā śucaḥ	19:341	confirmed
18·66	all these lower dharmas have to be abandoned, sarva-dharmān parityajya	19:406	confirmed
18·66	the limitation of all distinctive dharmas, sarvadharmān parityajya	19:524	confirmed
18·66	cast away their forms of insufficiency, sarva-dharmān parityajya	19:560–61	confirmed
18·66	Then you will be released from all laws of conduct, liberated from all dharmas	19:593	added	marked in Essays on the Gita; Paraphrastic rendering of 18.66.
18·66	“Abandoning all dharmas, all principles and laws and rules of conduct, take refuge in me alone.”	23:208	confirmed
18·66	“I will surely deliver thee from all sin and evil; do not grieve.”	23:245	corrected	page was 24:245. Words are at 23:245 (Synthesis of Yoga), not 24:245.
18·66	leave all conventional formulas of belief and action … dharmas, and take refuge in the Divine alone	23:274	confirmed
18·66	“Abandon all dharmas and take refuge in Me alone”	24:706	confirmed
18·66	Ahaṁ tvā sarvapāpebhyo mokṣayiṣyāmi mā śucaḥ	29:172	confirmed
18·66	the complete surrender to the Divine, abandoning all other dharmas	29:442	confirmed
18·73	cited in the title note	19:540	added	cited
18·73	Destroyed is the illusion of the mind … all doubt and perplexity gone	19:561	added	marked in Essays on the Gita; Close paraphrase of 18.73.
18·78	The divine Master of the Yoga, yogeśvaraḥ kṛṣṇaḥ	19:559–560	added	Sanskrit quoted
18·78	The divine Master of the Yoga, yogeśvaraḥ kṛṣṇaḥ	19:560	corrected	sloka ref was 18.75. yogeśvaraḥ kṛṣṇaḥ is 18.78.