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Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary. Look up any word of the Gita in Devanagari, IAST or Harvard-Kyoto, or browse the headwords letter by letter.

Entry दा

  1. दाdā1 Protection, defence.
    1. 1 Protection, defence.
    2. Cleaning, purifying.

    Derived forms and compounds

    • दा dā

      1. I. 1 Parasmaipada (यच्छति, दत्त] To give, grant. -With प्रति to exchange; तिलेभ्यः प्रतियच्छति माषान् Sk. -II. 2. Parasmaipada (दाति) To cut; ददाति द्रविणं भूरि दाति दारिद्र्यमर्थिनाम् K. R. -III. 4 Parasmaipada (दायति) To bind (?). -IV. 3 Ubbayapada (Parasmaipada and Atmanepada) (ददाति, दत्ते; ददौ-ददे, अदात्-अदित, दास्यति-ते, दातुम्, दत्त; but with आ the Past passive participle is आत्त; with उप, उपात्त; with नि, निदत्त or नीत्त, and with प्र, प्रदत्त or प्रत्त)
      2. To give, grant, bestow, offer, yield, impart, present (usually with Accusative of the thing and Dative, sometimes Genitive or Locative also, of the person); अवकाशं किलोदन्वान् रामायाभ्यर्थितो ददौ R.4.58; सेचनघटैः बालपादपेभ्यः पयो दातुमित एवाभिवर्तते Ś.1; Ms.3.31;9.271; कथमस्य स्तनं दास्ये Hariv.
      3. To pay (as debt, fine etc.).
      4. To hand or deliver over.
      5. To restore, return.
      6. To give up, sacrifice, surrender; प्राणान् दा to sacrifice one's life; so आत्मानं दा to sacrifice oneself.
      7. To put, place, apply, plant कर्णे करं ददाति etc.
      8. To give in marriage; यस्मै दद्यात् पिता त्वेनाम् Ms.5. 151; Y.2.146;3.24.
      9. To allow, permit (usually with Infinitive); बाष्पस्तु न ददात्येनां द्रष्टुं चित्रगतामपि Ś.6.22. (The meanings of this root may be variously modified or extended according to the noun with which it is connected; मनो दा to think, direct the mind to anything; नीतौ मनो दीयते Mu.2.5; अवकाशं दा to give place to, make room; (see अवकाश); कर्णं दा to give ear to or listen; दर्शनं दा to show oneself to, grant audience to; शब्दं दा to make a noise; तालं दा to clap the hands; आत्मानं खेदाय दा to expose oneself to trouble; आतपे दा to expose to the sun's heat; आज्ञाम्, निदेशं दा to issue orders, command; आशिषं दा to pronounce a blessing; चक्षुः, दृष्टिं दा to cast a glance, see; वाचं दा to address a speech to; प्रतिवचः, -वचनं or प्रत्युत्तरं दा to give reply; शोकं दा to cause grief; श्राद्धं दा to perform a Śrāddha; मार्गं दा to make way for, allow to pass, stand out of the way; वरं दा to grant a boon; संग्रामं दा to fight; अर्गलं दा to bolt, fasten or secure with a latch; निगडं दा to put in chains, fetter; संकेतं दा to make an appointment; शापं दा to curse; वृत्तिं दा to enclose, fence in; अग्निं, पावकं दा to set on fire, etc. etc. -Caus (दापयति-ते) To cause to give, grant, etc. -Desid. (दित्सति-ते) To wish to give, etc.

    In the Gita3·125·159·2710·1011·816·1517·2017·2117·22

    तैर्दत्तानप्रदायैभ्यो यो भुङ्क्ते स्तेन एव सः ॥

    tairdattānapradāyaibhyo yo bhuṅkte stena eva saḥ. — Fostered by sacrifice the gods shall give you desired enjoyments; who enjoys their given enjoyments and has not given to them, he is a thief. 3·12
    • अप्रदायapradāyaindeclinable past participle or gerund form of the verbal root dā (to give) with the prefix pra turned to convey a Negative idea by further adding the prefix a (without having given).
    • दास्यन्तेdāsyantefut. 3rd person plural of the verbal root dā (to give).
    • आदत्तेādattePresent3rd person singular of the verbal root dā (to give) with the prefix ā (to accept).
    • ददासिdadāsipresent 2nd person singular of the verbal root dā (to give).
    • ददामिdadāmipresent 1st person singular of the verbal root dā (to give).
    • दास्यामिdāsyāmifut. 1st person singular of the verbal root dā (to give).

    and 1 more forms

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Headwords under द

Part 2 of 8 दरिद्र – दान्तAll parts
  1. द – दरित
  2. दरिद्र – दान्त
  3. दान्ति – दिष्णु
  4. दिह् – दृंह्
  5. दृंहणम् – दो
  6. दोग्धृ – द्रव्यक
  7. द्रव्यम् – द्वैतम्
  8. द्वैतिन् – द्व्यहकाल